Was temporary marriage abrogated?

Question number one:

One of the innovators made the claim that the Prophet Muhammad (s.) had forbidden the time marriage and the flesh of the donkey in Khaibar and thus it has been abrogated. The following sources were mentioned: Al-Istibsar, volume 3 page 142; At-Tahdhib, volume 2 page 186 and Wasa’il-ush-Shi’ah, volume 14 page 441. Is this the actual wording of the report?

Answer:
A statement of this kind is not attributable to the infallible (a.).

Al-Husain (a.) reported that Imam Ali (a.) said: “The Prophet Muhammad (s.) has forbidden the flesh of the domesticated donkey and temporary marriage on the day of Khaibar.” [Tahdhib-ul-Ahkam by At-Tusi, Volume 6 Page 251 Hadith 10]

ูˆุงู…ุง ู…ุง ุฑูˆุงู‡ ู…ุญู…ุฏ ุจู† ูŠุญูŠู‰ ุนู† ุฃุจูŠ ุฌุนูุฑ ุนู† ุฃุจูŠ ุงู„ุฌูˆุฒุง ุนู† ุงู„ุญุณูŠู† ุจู† ุนู„ูˆุงู† ุนู† ุนู…ุฑูˆ ุจู† ุฎุงู„ุฏ ุนู† ุฒูŠุฏ ุจู† ุนู„ูŠ ุนู† ุขุจุงุฆู‡ ุนู† ุนู„ูŠ ุนู„ูŠู‡ู… ุงู„ุณู„ุงู… ู‚ุงู„: ุญุฑู… ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุขู„ู‡ ูŠูˆู… ุฎูŠุจุฑ ู„ุญูˆู… ุงู„ุญู…ุฑ ุงู„ุฃู‡ู„ูŠุฉ ูˆู†ูƒุงุญ ุงู„ู…ุชุนุฉ

Although the report proves that this form of marriage was forbidden on the day of Khaibar – which is understandable since it was at the time of a battle and conquest – this proves neither a ban nor an abrogation for the time afterwards.

Ja’far As-Sadiq (a.) reported that Imam Ali (a.) said: “May God curse the son of Khattab, for had he not been, no one would have been illegitimate except for an wretched or a miserable, for in marriage for a temporary period, in opposition to the illegitimate intercourse, there is a benefit for those who surrender themselves completely to God. Then he recited: “And among men there are many whose discourses on this worldly life please you, and who calls on God to witness what is in his heart. He is the most contentious enemy. And when he is in power, he travels around the earth to cause mischief on it and to destroy fields of seed and offspring. But God does not love evil.” (2:204-205) [Bihar-ul-Anwar of Al-Majlisi, Volume 53, page 31]

ุฑูˆูŠ ููŠ ุจุนุถ ู…ุคู„ูุงุช ุฃุตุญุงุจู†ุงุŒ ุนู† ุงู„ุญุณูŠู† ุจู† ุญู…ุฏุงู†ุŒ ุนู† ู…ุญู…ุฏ ุงุจู† ุฅุณู…ุงุนูŠู„ ูˆุนู„ูŠ ุจู† ุนุจุฏ ุงู„ู„ู‡ ุงู„ุญุณู†ูŠุŒ ุนู† ุฃุจูŠ ุดุนูŠุจ [ูˆ] ู…ุญู…ุฏ ุจู† ู†ุตูŠุฑุŒ ุนู† ุนู…ุฑ ุจู† ุงู„ูุฑุงุชุŒ ุนู† ู…ุญู…ุฏ ุจู† ุงู„ู…ูุถู„ุŒ ุนู† ุงู„ู…ูุถู„ ุจู† ุนู…ุฑ ุนู† ุฌุนูุฑ ุจู† ู…ุญู…ุฏ ุงู„ุตุงุฏู‚ ุนู„ูŠู‡ู…ุง ุงู„ุณู„ุงู… ู‚ุงู„: ูˆู‚ูˆู„ ุฃู…ูŠุฑ ุงู„ู…ุคู…ู†ูŠู† ุนู„ูŠู‡ ุงู„ุณู„ุงู…: ู„ุนู† ุงู„ู„ู‡ ุงุจู† ุงู„ุฎุทุงุจ ูู„ูˆู„ุงู‡ ู…ุง ุฒู†ู‰ ุฅู„ุง ุดู‚ูŠ ุฃูˆ ุดู‚ูŠุฉ ู„ุฃู†ู‡ ูƒุงู† ูŠูƒูˆู† ู„ู„ู…ุณู„ู…ูŠู† ุบู†ุงุก ููŠ ุงู„ู…ุชุนุฉ ุนู† ุงู„ุฒู†ุง ุซู… ุชู„ุง ูˆู…ู† ุงู„ู†ุงุณ ู…ู† ูŠุนุฌุจูƒ ู‚ูˆู„ู‡ ููŠ ุงู„ุญูŠุงุฉ ุงู„ุฏู†ูŠุง ูˆูŠุดู‡ุฏ ุงู„ู„ู‡ ุนู„ู‰ ู…ุง ููŠ ู‚ู„ุจู‡ ูˆู‡ูˆ ุฃู„ุฏ ุงู„ุฎุตุงู… ูˆุฅุฐุง ุชูˆู„ู‰ ุณุนู‰ ููŠ ุงู„ุฃุฑุถ ู„ูŠูุณุฏ ููŠู‡ุง ูˆูŠู‡ู„ูƒ ุงู„ุญุฑุซ ูˆุงู„ู†ุณู„ ูˆุงู„ู„ู‡ ู„ุง ูŠุญุจ ุงู„ูุณุงุฏ

The followers of Umar also confess that temporary marriage was allowed after the day of Khaibar.

Yahya Ibn Sharaf An-Nawawi writes: “The correct rule is that the ban and permission happened twice. It was allowed before Khaibar. Then it was forbidden on the day of Khaibar. Then it was allowed on the day of the opening of Mecca.” And he writes: “The companions of Malik had disagreements: “Will the border punishment (Hadd) be carried out on the person who has intercourse with it? And according to our school of law, no border penalty is carried out on him because of the doubt about the marriage contract and the doubt about the disagreement.” [Sharh Sahih Muslim, Vol. 3 Page 528 – 529 Hadith 1404]

ู‚ุงู„ ูŠุญูŠู‰ ุจู† ุดุฑู ุงู„ู†ูˆูˆูŠ: ูˆุงู„ุตูˆุงุจ ุงู„ู…ุฎุชุงุฑ ุฃู† ุงู„ุชุญุฑูŠู… ูˆุงู„ุฅุจุงุญุฉ ูƒุงู†ุง ู…ุฑุชูŠู†ุŒ ูˆูƒุงู†ุช ุญู„ุงู„ุง ู‚ุจู„ ุฎูŠุจุฑุŒ ุซู… ุญุฑู…ุช ูŠูˆู… ุฎูŠุจุฑุŒ ุซู… ุฃุจูŠุญุช ูŠูˆู… ูุชุญ ู…ูƒุฉ ูˆู‚ุงู„ ุงู„ู†ูˆูˆูŠ:ย ูˆุงุฎุชู„ู ุฃุตุญุงุจย ู…ุงู„ูƒย :ย ู‡ู„ ูŠุญุฏ ุงู„ูˆุงุทุฆ ููŠู‡ุŸย ูˆู…ุฐู‡ุจู†ุง ุฃู†ู‡ ู„ุง ูŠุญุฏย ู„ุดุจู‡ุฉ ุงู„ุนู‚ุฏ ูˆุดุจู‡ุฉ ุงู„ุฎู„ุงู

Second question:

Furthermore, the innovator claimed that Imam As-Sadiq (a.) had been asked about the temporary marriage and had responded that only prostitutes could do such a thing and that anyone who did so was indecent and named the 100th volume of Bihar-ul-Anwar on page 318 as the source. Is this really the wording of the infallible (a.)?

Answer:

The servant of Umar has lied!

Hisham Ibn Al-Hakam reported that Imam Ja’far As-Sadiq (a.) said: With us no one will do it except for the wicked.” [Bihar-ul-Anwar of Al-Majlisi, volume 100 page 318 Hadith 36]

ุงู„ุญุณูŠู† ุจู† ุณุนูŠุฏ ุฃูˆ ุงู„ู†ูˆุงุฏุฑ: ุงุจู† ุฃุจูŠ ุนู…ูŠุฑุŒ ุนู† ู‡ุดุงู… ุจู† ุงู„ุญูƒู…ุŒ ุนู† ุฃุจูŠ ุนุจุฏ ุงู„ู„ู‡ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ู‚ุงู„: ู…ุง ุชูุนู„ู‡ุง ุนู†ุฏู†ุง ุฅู„ุง ุงู„ููˆุงุฌุฑ

Neither does the Imam (a.) say, that anyone who enters into this form of marriage, is a prostitute (no one has automatically through this) nor does he say, that this form of marriage is generally forbidden.The reason, why the Imam (a.) warns of women with him, could be, that it is forbidden for a man,to enter into this form of marriage, who sins by way of fornication.

Muhammad Ibn Isma’il Ibn Bazi’ reported that Imam Musa Al-Kazim (a.) said: “You shall not marry anyone except for a believing or godly woman, for God says: “The fornicator marries none but an fornicator or an idolater. And the fornicator, none marries her except for an fornicator or an idolater. This is forbidden for the believers.” (24:3) [Bihar-ul-Anwar of Al-Majlisi, vol. 100 page 318 Hadith 37]

ุงู„ุญุณูŠู† ุจู† ุณุนูŠุฏ ุฃูˆ ุงู„ู†ูˆุงุฏุฑ: ู…ุญู…ุฏ ุจู† ุฅุณู…ุงุนูŠู„ ุจู† ุจุฒูŠุน ุนู† ุฃุจูŠ ุงู„ุญุณู† ุนู„ูŠู‡ ุงู„ุณู„ุงู… ู‚ุงู„: ู„ุง ูŠู†ุจุบูŠ ู„ูƒ ุฅู„ุง ุฃู† ุชุชุฒูˆุฌ ู…ุคู…ู†ุฉ ุฃูˆ ู…ุณู„ู…ุฉ ุฅู† ุงู„ู„ู‡ ูŠู‚ูˆู„: ุงู„ุฒุงู†ูŠ ู„ุง ูŠู†ูƒุญ ุฅู„ุง ุฒุงู†ูŠุฉ ุฃูˆ ู…ุดุฑูƒุฉ ูˆุงู„ุฒุงู†ูŠุฉ ู„ุง ูŠู†ูƒุญู‡ุง ุฅู„ุง ุฒุงู† ุฃูˆ ู…ุดุฑูƒ ูˆุญุฑู… ุฐู„ูƒ ุนู„ู‰ ุงู„ู…ุคู…ู†ูŠู†

Ali Ibn Ibrahim Al-Qummi writes: Thus God forbade the bond with those who have illegitimate intercourse (prostitutes), for He said: “The fornicator marries none but an fornicator or an idolater. And the fornicator, none marries her except for an fornicator or an idolater. This is forbidden for the believers.” (24:3) And this is the refutation for those, who allow the marriage for a limited period and for a permanent period with those who have illegitimate intercourse, while they are known for it.” [Bihar-ul-Anwar of Al-Majlisi, Volume 31, Page 97]

ู‚ุงู„ ุนู„ูŠ ุจู† ุฅุจุฑุงู‡ูŠู… ุงู„ู‚ู…ูŠ: ุซู… ุญุฑู… ุงู„ู„ู‡ ุนุฒ ูˆุฌู„ ู†ูƒุงุญ ุงู„ุฒูˆุงู†ูŠุŒ ูู‚ุงู„: ุงู„ุฒูŽู‘ุงู†ููŠ ู„ุง ูŠูŽู†ู’ูƒูุญู ุฅูู„ุงูŽู‘ ุฒุงู†ููŠูŽุฉู‹ ุฃูŽูˆู’ ู…ูุดู’ุฑููƒูŽุฉู‹ ูˆูŽุงู„ุฒูŽู‘ุงู†ููŠูŽุฉู ู„ุง ูŠูŽู†ู’ูƒูุญูู‡ุง ุฅูู„ุงูŽู‘ ุฒุงู†ู ุฃูŽูˆู’ ู…ูุดู’ุฑููƒูŒ ูˆูŽุญูุฑูู‘ู…ูŽ ุฐู„ููƒูŽ ุนูŽู„ูŽู‰ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽุŒ ูˆู‡ูˆ ุฑุฏ ุนู„ู‰ ู…ู† ูŠุณุชุญู„ ุงู„ุชู…ุชุน ุจุงู„ุฒูˆุงู†ูŠ ูˆุงู„ุชุฒูˆูŠุฌ ุจู‡ู†ุŒ ูˆู‡ู† ุงู„ู…ุดู‡ูˆุฑุงุช ุงู„ู…ุนุฑูˆูุงุช ุจุฐู„ูƒ

Third question:

The innovator also made the claim that Imam As-Sadiq (a.) had taught his companions Ammar and Sulaiman that temporary marriage was forbidden in Islam and quoted the 5th volume of Al-Kafi on page 467 as the source. Which incident is it really about?

Answer:

The servant of Umar lied!

Al-Hakam Ibn Miskin reported that Ammar said: “Ja’far As-Sadiq (a.) said to me and Sulaiman Ibn Khallad: “I have forbidden you both to marry for a temporary period so long as you both are in Medina, because you two have often come to me and i was afraid for you, that you would be arrested and told: “These are the companions of Ja’far.” [Al-Kafi by Al-Kulaini, volume 5 page 476 Hadith 10]

ุนุฏุฉ ู…ู† ุฃุตุญุงุจู†ุงุŒ ุนู† ุณู‡ู„ ุจู† ุฒูŠุงุฏุŒ ุนู† ุนู„ูŠ ุจู† ุฃุณุจุงุทุŒ ูˆู…ุญู…ุฏ ุจู† ุงู„ุญุณูŠู† ุฌู…ูŠุนุงุŒ ุนู† ุงู„ุญูƒู… ุจู† ู…ุณูƒูŠู†ุŒ ุนู† ุนู…ุงุฑ ู‚ุงู„: ู‚ุงู„ ุฃุจูˆ ุนุจุฏ ุงู„ู„ู‡ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ู„ูŠ ูˆู„ุณู„ูŠู…ุงู† ุจู† ุฎุงู„ุฏ: ู‚ุฏ ุญุฑู…ุช ุนู„ูŠูƒู…ุง ุงู„ู…ุชุนุฉ ู…ู† ู‚ุจู„ูŠ ู…ุง ุฏู…ุชู…ุง ุจุงู„ู…ุฏูŠู†ุฉ ู„ุงู†ูƒู…ุง ุชูƒุซุฑุงู† ุงู„ุฏุฎูˆู„ ุนู„ูŠ ูุฃุฎุงู ุฃู† ุชุคุฎุฐุงุŒ ููŠู‚ุงู„: ู‡ุคู„ุงุก ุฃุตุญุงุจ ุฌุนูุฑ

Abu Sarah reported that he asked Imam Ja’far As-Sadiq (a.): “What about the temporary marriage? He said: ” It is allowed, but do not marry any woman except a chaste woman, for God says: “And they keep their shame.” (23:5) Therefore do not put your shame where your dirham is not safe.” [Al-Kafi of Al-Kulaini, volume 5 page 453 Hadith 2]

ูˆุนู†ู‡ุŒ ุนู† ุฃุญู…ุฏ ุจู† ู…ุญู…ุฏุŒ ุนู† ุงู„ุนุจุงุณ ุจู† ู…ูˆุณู‰ุŒ ุนู† ุฅุณุญุงู‚ุŒ ุนู† ุฃุจูŠ ุณุงุฑุฉ ู‚ุงู„:ย ุณุฃู„ุช ุฃุจุง ุนุจุฏ ุงู„ู„ู‡ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ุนู†ู‡ุง โ€“ ูŠุนู†ูŠ ุงู„ู…ุชุนุฉ โ€“ ูู‚ุงู„ ู„ูŠ ุญู„ุงู„ ูู„ุง ุชุชุฒูˆุฌ ุฅู„ุง ุนููŠูุฉ ุฅู† ุงู„ู„ู‡ ุนุฒ ูˆุฌู„ ูŠู‚ูˆู„: ูˆุงู„ุฐูŠู† ู‡ู… ู„ูุฑูˆุฌู‡ู… ุญุงูุธูˆู† ูู„ุง ุชุถุน ูุฑุฌูƒ ุญูŠุซ ู„ุง ุชุฃู…ู† ุนู„ู‰ ุฏุฑู‡ู…ูƒ

Fourth question:

The innovator added that, according to Imam As-Sadiq (a.), anyone who enters into a temporary marriage would be dirty and impure and thus it would be forbidden, and quoted the 100th volume of Bihar-ul-Anwar on page 318 as the source. Is this the actual wording of the infallible (a.)?

Answer:

The servant of Umar lied!

Abdullah Ibn Sinan reported that he asked Imam Ja’far As-Sadiq (a.) about the temporary marriage and said: “Do not be impure with it.”ย [Bihar-ul-Anwar of Al-Majlisi, vol. 100 page 318 Hadith 34]

ู‚ุงู„ ู„ูŠ ู…ุญู…ุฏ ุจู† ุฃุจูŠ ุนู…ูŠุฑุŒ ุนู† ุนุจุฏ ุงู„ู„ู‡ ุจู† ุณู†ุงู† ู‚ุงู„: ุณุฃู„ุช ุฃุจุง ุนุจุฏ ุงู„ู„ู‡ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ุนู† ุงู„ู…ุชุนุฉ ูู‚ุงู„: ู„ุง ุชุฏู†ุณ ู†ูุณูƒ ุจู‡ุง

The infallible (a.) does not say that this form of marriage makes someone unclean in itself, but that one can make oneself unclean with it and one should not do this. So it is not a prohibition, but an instruction in how to deal with it.

Abdullah Ibn Sinan reported that he asked Imam Musa Al-Kazim (a.) about the temporary marriage and said: “What have you to do with it if God has made it unnecessary for you? Abdullah Ibn Sinan said: “I just wanted to know about it.” Imam Al-Kazim (a.) said: “It is mentioned in the book of Ali (a.).”[Bihar-ul-Anwar of Al-Majlisi, volume 100 page 318 Hadith 35]

ุงู„ุญุณูŠู† ุจู† ุณุนูŠุฏ ุฃูˆ ุงู„ู†ูˆุงุฏุฑ: ุณู…ุนุช ุงุจู† ุฃุจูŠ ุนู…ูŠุฑุŒ ุนู† ุนู„ูŠ ุจู† ูŠู‚ุทูŠู† ู‚ุงู„: ุณุฃู„ุช ุฃุจุง ุงู„ุญุณู† ุนู„ูŠู‡ ุงู„ุณู„ุงู… ุนู† ุงู„ู…ุชุนุฉ ู‚ุงู„: ูˆู…ุง ุฃู†ุช ูˆุฐุงูƒ ูˆู‚ุฏ ุฃุบู†ุงูƒ ุงู„ู„ู‡ ุนู†ู‡ุงุŒ ู‚ู„ุช ุฅู†ู…ุง ุฃุฑุฏุช ุฃู† ุฃุนู„ู…ู‡ุง ู‚ุงู„: ููŠ ูƒุชุงุจ ุนู„ูŠ

Muhammad Ibn Sadaqah Al-Basri reported that he asked Imam Ali Ar-Rida (a.) about the temporary marriage and said: “Is this not the position of the maid? Imam Ar-Rida (a.) replied: “Yes. Have you not read the Word of God: “If any of you have no means to marry protected believing women, let him marry women from among the believing maidservants that your right hand possesses. God knows better about your faith. Some of you come from others. So marry them with the permission of their guardians, and give them their bridal gift in the lawful way, as protected women who do not commit fornication and do not take lovers.” (4:25) Just as it is not the mans right to marry a maid, and he can marry a free woman, so it is not the mans right to marry a maid for a limited time, wherebyย he can marry a free woman.” [Tafsir Al-Ayyashi, Volume 1 Page 234 Hadith 90]

ูˆู‚ุงู„ ู…ุญู…ุฏ ุจู† ุตุฏู‚ุฉ ุงู„ุจุตุฑูŠ: ุณุฃู„ุชู‡ ุนู† ุงู„ู…ุชุนุฉ ุฃู„ูŠุณ ููŠ ู‡ุฐุง ุจู…ู†ุฒู„ุฉ ุงู„ุฅู…ุงุก ู‚ุงู„: ู†ุนู… ุงู…ุง ุชู‚ุฑุก ู‚ูˆู„ ุงู„ู„ู‡: โ€ ูˆู…ู† ู„ู… ูŠุณุชุทุน ู…ู†ูƒู… ุทูˆู„ุง ุฃู† ูŠู†ูƒุญ ุงู„ู…ุญุตู†ุงุช ุงู„ู…ุคู…ู†ุงุช ุฅู„ู‰ ู‚ูˆู„ู‡: ูˆู„ุง ู…ุชุฎุฐุงุช ุฃุฎุฏุงู† ย ููƒู…ุง ู„ุง ูŠุณุน ุงู„ุฑุฌุงู„ ุงู† ูŠุชุฒูˆุฌ ุงู„ุฃู…ุฉ ูˆู‡ูˆ ูŠุณุชุทูŠุน ุฃู† ูŠุชุฒูˆุฌ ุจุงู„ุญุฑุฉุŒ ููƒุฐู„ูƒ ู„ุง ูŠุณุน ุงู„ุฑุฌู„ ุงู† ูŠุชู…ุชุน ุจุงู„ุฃู…ุฉ ูˆู‡ูˆ ูŠุณุชุทูŠุน ุงู† ูŠุชุฒูˆุฌ ุจุงู„ุญุฑุฉ

Zurarah reported that Abdullah Ibn Umair came to Imam Muhammad Al-Baqir (a.) and said: “What do you say about marriage with women for a limited time? Imam Al-Baqir (a.) replied: “God has permitted it in His Book and through the tongue of His Prophet (s.). Therefore it is permitted until the Last Day.” Abdullah said: “O Abu Ja’far, you permit it, although Umar, the commander of the believers, has forbidden it?” Imam Al-Baqir (a.) said: “Even if he had forbidden it.” Abdullah said:ย “I take refuge from someone like you who allows what Umar has forbidden.” Imam Al-Baqir (a.) replied: “Then you follow the opinion of your companion and I follow the word of the Prophet Muhammad (s.). So invoke a curse, but the truth is what His Messenger (s.) said, and falsehood is what your companion said.” Then Abdullah Ibn Umair approached Imam Al-Baqir (a.) and said: “Would it please you if your wives, your daughters, your sisters and your uncle’s daughters married for a limited time? Imam Al-Baqir (a.) then turned away from him and his conversation when he mentioned his wives and his uncle’s daughters.” [Bihar-ul-Anwar of Al-Majlisi, Volume 100 Page 317 – 318 Hadith 31]

ุงู„ุญุณูŠู† ุจู† ุณุนูŠุฏ ุฃูˆ ุงู„ู†ูˆุงุฏุฑ: ู…ุญู…ุฏ ุจู† ุฃุจูŠ ุนุตูŠุฑุŒ ุนู† ุงุจู† ุฃุฐูŠู†ุฉุŒ ุนู† ุฒุฑุงุฑุฉ ู‚ุงู„: ุฌุงุก ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนู…ูŠุฑ ุฅู„ู‰ ุฃุจูŠ ุฌุนูุฑ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ูู‚ุงู„: ู…ุง ุชู‚ูˆู„ ููŠ ู…ุชุนุฉ ุงู„ู†ุณุงุกุŸ ูู‚ุงู„: ุฃุญู„ู‡ุง ุงู„ู„ู‡ ููŠ ูƒุชุงุจู‡ ูˆุนู„ู‰ ู„ุณุงู† ู†ุจูŠู‡ ูู‡ูŠ ุญู„ุงู„ ุฅู„ู‰ ูŠูˆู… ุงู„ู‚ูŠุงู…ุฉุŒ ูู‚ุงู„: ูŠุง ุฃุจุง ุฌุนูุฑ ู…ุซู„ูƒ ูŠู‚ูˆู„ ู‡ุฐุง ูˆู‚ุฏ ุญุฑู…ู‡ุง ุฃู…ูŠุฑ ุงู„ู…ุคู…ู†ูŠู† ุนู…ุฑุŸ ูู‚ุงู„: ูˆุฅู† ูƒุงู† ูุนู„ุŒ ูู‚ุงู„: ุฅู†ูŠ ุฃุนูŠุฐูƒ ุฃู† ุชุญู„ ุดูŠุฆุง ู‚ุฏ ุญุฑู…ู‡ ุนู…ุฑ ูู‚ุงู„: ูˆุฃู†ุช ุนู„ู‰ ู‚ูˆู„ ุตุงุญุจูƒ ูˆุฃู†ุง ุนู„ู‰ ู‚ูˆู„ ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุขู„ู‡ ูู‡ู„ู… ูุฃู„ุงุนู†ูƒ ุฃู† ุงู„ู‚ูˆู„ ู…ุง ู‚ุงู„ ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุขู„ู‡ ูˆุฃู† ุงู„ุจุงุทู„ ู…ุง ู‚ุงู„ ุตุงุญุจูƒุŒ ู‚ุงู„: ูุฃู‚ุจู„ ุนู„ูŠู‡ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนู…ูŠุฑ ูู‚ุงู„: ูŠุณุฑูƒ ุฃู† ู†ุณุงุกูƒ ูˆุจู†ุงุชูƒ ูˆุฃุฎูˆุงุชูƒ ูˆุจู†ุงุช ุนู…ูƒ ูŠูุนู„ู†ุŸ ูุฃุนุฑุถ ุนู†ู‡ ุฃุจูˆ ุฌุนูุฑ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ูˆุนู† ู…ู‚ุงู„ุชู‡ ุญูŠู† ุฐูƒุฑ ู†ุณุงุกู‡ ูˆุจู†ุงุช ุนู…ู‡

The temporary marriage should therefore not be misused to replace permanent marriage and should not be used unnecessarily as a rule and without doubt the wrong handling of permitted things can lead to impurity and sin, which, however, does not make the permitted things inherently forbidden.

In the Qur’an it says: “And give to the relative his right, as well as to the needy and to the traveller, but do not act quite wastefully. Those who are wasteful are brothers of Satans; and Satan is very ungrateful to his Lord. And if thou turn away from them in pursuit of a Mercy from your Lord which you hoped for, speak to them mild words. And do not let your hand be tied to your neck, but do not stretch it out completely. Otherwise you would be reprimanded and poverty-stricken.” [Al-Isra’ 17:26-29]

ูˆุขุช ุฐุง ุงู„ู‚ุฑุจู‰ ุญู‚ู‡ ูˆุงู„ู…ุณูƒูŠู† ูˆุงุจู† ุงู„ุณุจูŠู„ ูˆู„ุง ุชุจุฐุฑ ุชุจุฐูŠุฑุง ุฅู† ุงู„ู…ุจุฐุฑูŠู† ูƒุงู†ูˆุง ุฅุฎูˆุงู† ุงู„ุดูŠุงุทูŠู† ูˆูƒุงู† ุงู„ุดูŠุทุงู† ู„ุฑุจู‡ ูƒููˆุฑุง ูˆุฅู…ุง ุชุนุฑุถู† ุนู†ู‡ู… ุงุจุชุบุงุก ุฑุญู…ุฉ ู…ู† ุฑุจูƒ ุชุฑุฌูˆู‡ุง ูู‚ู„ ู„ู‡ู… ู‚ูˆู„ุง ู…ูŠุณูˆุฑุง ูˆู„ุง ุชุฌุนู„ ูŠุฏูƒ ู…ุบู„ูˆู„ุฉ ุฅู„ู‰ ุนู†ู‚ูƒ ูˆู„ุง ุชุจุณุทู‡ุง ูƒู„ ุงู„ุจุณุท ูุชู‚ุนุฏ ู…ู„ูˆู…ุง ู…ุญุณูˆุฑุง



 

 


 

 

 

 

 

 

 

 

 

 

 

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