Dealing with the believers and the disbelievers in everyday life

Muhammad Ibn Ali reported that the Prophet Muhammad (s.) said: ,,The neighbors are three. To those belongs the one, who has the right of Islam, the right of a neighbor and the right of the relatives and to those belongs the one, who has two rights: The right of Islam and the right of the neighbor and to those belongs the one, who has one right: The disbeliever has the right of the neighbor.” [Al-Mustadrak of An-Nuri, Volume 8, Page 424, Hadith 14]

عن حسين بن محمد عن محمد بن علي عن رسول الله صلى الله عليه وآله وسلم أنه قال: الجيران ثلاثة فمنهم من له ثلاثة حقوق حق الإسلام, وحق الجوار وحق القرابة ومنهم من له حقان حق الإسلام وحق الجوار ومنهم من له حق واحد الكافر له حق الجوار

Ali Ibn Abi Talib (a.) reported that the Prophet Muhammad (s.) said: ,,The integrity of the neighbor is incumbent on the neighbor, like the integrity of his mother and father.” [Al-Mustadrak of An-Nuri, Volume 15, Page 68]

عن محمد بن يحيى عن أحمد بن محمد عن محمد بن يحيى عن طلحة بن زيد عن جعفر بن محمد عن محمد بن علي عن علي ين أبي طالب عن النبي صلى الله عليه وآله قال: وحرمة الجار على الجار كحرمة أمه وأبيه

Hasan Ibn Ali reported that Imam Al-Baqir (a.) said: ,,God loves the spreading of peace (Salam).” [Al-Bihar of Al-Majlisi, volume 75, page 181, hadith 68]

حسن بن علي عن الإمام الباقر عليه السلام قال: إن الله يحب إفشاء السلام

Husain Ibn Ali reported that the Prophet Muhammad (s.) said: ,,If you beat your neighbours dog, you have caused him suffering.” [Jami’-ul-Ahadith of Al-Burujirdi, Volume 16, Page 92]

عن حسين بن علي عن رسول الله صلى الله عليه وآله وسلم أنه قال: إذا ضربت كلب جارك فقد آذيته

Anas reported that the Prophet Muhammad (s.) said: ,,Whoever caused suffering to his neighbor has caused suffering to me, and whoever wars against his neighbor has warred against me.” [Al-Mustadrak of An-Nuri, Volume 8, Page 424, Hadith 15]

عن حسين بن محمد عن أبي الفتوح عن أنس عن رسول الله صلى الله عليه وآله وسلم أنه قال: من آذى جاره فقد آذاني ومن حاربه فقد حاربني

Abu l-Qasim reported that the Prophet Muhammad (s.) said: ,,He does not enter paradise who causes his neighbor to suffer and from whose evil his neighbor is not safe.” [Jami’-ul-Ahadith of Al-Burujirdi, Volume 16, Page 89]

عن حسين بن علي عن أبي القاسم عن رسول الله صلى الله عليه وآله وسلم أنه قال: ليس يدخل الجنة من يؤذى جاره ومن لم يؤمن جاره بوائقه

Abu Hamzah reported that Imam As-Sadiq (a.) said: ,,The believer is the one from whose evil his neighbour remains protected.” I said: “What is his evil?” He said: “By oppressing him and doing wrong to him.” [Al-Kafi of Al-Kulaini, Volume 2, Page 668, Hadith 12]

عنه، عن محمد بن علي، عن محمد بن الفضيل، عن أبي حمزة قال: سمعت أبا عبد الله عليه السلام يقول: المؤمن من آمن جاره بوائقه، قلت: وما بوائقه؟ قال: ظلمه وغشمه

Husain Ibn Muhammad reported that the Prophet Muhammad (s.) said: ,,Whoever deceived his neighbour by one span of ground, God will place a burden on his neck up to the seventh earth until he enters the fire.” [Al-Mustadrak of An-Nuri, Volume 8, Page 422, Hadith 8]

عن حسين بن محمد عن رسول الله صلى الله عليه وآله وسلم أنه قال: من خان جاره بشبر من الأرض طوقه الله يوم القيامة إلى الأرض السابعة حتى يدخل النار

Ja’far As-Sadiq (a.) reported that they spoke to the Prophet Muhammad (s.): ,,There is a woman who fasts all day and prays and gives all night, but she inflicts suffering on her neighbor with her tongue.” He said: “There is nothing good about her. She is of the inhabitants of the fire.” It was said: ,,There is a woman who performs only the prescribed prayers and fasts in the month of Ramadan, but she does not harm the person of her neighbour.” He said: ,,She is one of the inhabitants of paradise.” [Jami’-ul-Ahadith of Al-Burujirdi, Volume 16, Page 91]

عن حسين بن علي عن أبي عبد الله الصادق عليه السلام أنه قال: وقالوا لرسول الله صلى الله عليه وآله فلانة تصوم النهار وتقوم الليل وتتصدق وتؤذى جارها بلسانها قال لا خير فيها هي من أهل النار قالوا وفلانة تصلى المكتوبة وتصوم شهر رمضان ولا تؤذى جارها فقال رسول الله هي من أهل الجنة

Yunus Ibn Ya’qub reported that Imam As-Sadiq (a.) said: ,,Cursed and accursed is he who inflicts suffering on his neighbor.” [Al-Mustadrak of An-Nuri, Volume 8, Page 421 – 422 Hadith 3]

أبو الفتح الكراجكي في كنزه: عن الفقيه أبي الحسن بن شاذان, عن أبيه, عن محمد بن الحسن بن الوليد, عن محمد بن الحسن الصفار, عن محمد بن زياد, عن مفضل بن عمر, عن يونس بن يعقوب عن أبي عبد الله عليه السلام  قال: ملعون ملعون من آذى جاره

Thabit Ibn Dinar reported that Imam Zain-ul-Abidin (a.) said: ,,As for the right of your neighbour, it consists of protecting him when he is absent and treating him well when he is present and giving him help and assistance in both cases. Do not pursue any nakedness (Awrah) from him, nor make investigations into what is bad about him to find out about it. If you find out from him without your will and responsibility, you are a protective bulwark and a covering veil over what you have experienced, so that even if spearheads conscientiously look for it, they would not reach it. Do not listen to him in a way that he does not know. Do not deliver him to any difficulty and do not envy him a gift. You overlook his offensiveness and forgive his wrongdoing. Do not lose your temper with him if he shows himself ignorant towards you. Do not cease to be peaceful towards him. You repel from him the tongue of insult and declare therein the plot of the counsellor to be false, and you keep him in company in a kind manner, and there is no power and authority except through God.” [Al-Bihar of Al-Majlisi, Volume 71, Page 17]

عن محمد بن علي عن علي بن أحمد عن محمد الأسدي عن جعفر بن مالك عن خيران بن داهر عن أحمد بن علي عن علي بن سليمان عن محمد بن علي عن محمد بن فضيل ثابت بن دينار عن الإمام زين العابدين عليه السلام قال: وأما حق الجار فحفظه غائبا، وكرامته شاهدا، ونصرته ومعونته في الحالين جميعا لا تتبع له عورة، ولا تبحث له عن سوءة لتعرفها، فإن عرفتها منه من غير إرادة منك ولا تكلف، كنت لما علمت حصنا حصينا وسترا ستيرا لو بحثت الأسنة عنه ضميرا لم تتصل إليه لانطوائه عليه، لا تستمع عليه من حيث لا يعلم. لا تسلمه عند شديدة، ولا تحسده عند نعمة، تقيله عثرته، وتغفر زلته، ولا تذخر حلمك عنه إذا جهل عليك، ولا تخرج أن تكون سلما له ترد عنه لسان الشتيمة، وتبطل فيه كيد حامل النصيحة وتعاشره معاشرة كريمة، ولا حول ولا قوة إلا بالله

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