Scholars deny Al-Mahdi?

1st Question:

An innovator made the claim that there were scholars among the followers of the Imams (a.) who declared the series of the Imams after Imam Al-Askari (a.) to be over and thus denied the existence of the twelfth successor (a.). Al-Ghaibah by At-Tusi on page 135 and Al-Maqalat by Al-Qummi on page 108 were given as sources. Can this actually be found there?


The servant of Umar lied!

Muhammad ibn Al-Hasan At-Tusi writes: “As for those who speak in favor of the leadership of Al-Hasan (a.) and say: “The leadership has been ended, just as the Prophethood has been ended.” So their word is invalid in accordance with, what we have proved and that is, that the time does not overcome the Imam according to the understanding and the legislation and we have already explained it that the Imams are twelve and we are clarifying, that the birth of the Riser (Al-Mahdi) after him is correct. Therefore, their word has failed from every point of view and they have failed thanks be to God.” [Al-Ghaibah, page 135]

ู‚ุงู„ ู…ุญู…ุฏ ุจู† ุงู„ุญุณู† ุงู„ุทูˆุณูŠ ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡:ย ูˆุฃู…ุง ู…ู† ู‚ุงู„ ุจุฅู…ุงู…ุฉ ุงู„ุญุณู† ุนู„ูŠู‡ ุงู„ุณู„ุงู… ูˆู‚ุงู„ูˆุง: ุงู†ู‚ุทุนุช ุงู„ุฅู…ุงู…ุฉ ูƒู…ุง ุงู†ู‚ุทุนุช ุงู„ู†ุจูˆุฉย ูู‚ูˆู„ู‡ู… ุจุงุทู„ ุจู…ุง ุฏู„ู„ู†ุง ุนู„ูŠู‡ ู…ู† ุฃู† ุงู„ุฒู…ุงู† ู„ุง ูŠุฎู„ูˆ ุนู† ุฅู…ุงู… ุนู‚ู„ุง ูˆุดุฑุนุง ูˆุจู…ุง ุจูŠู†ุงู‡ ู…ู† ุฃู† ุงู„ุฃุฆู…ุฉ ุงุซู†ุง ุนุดุฑุŒ ูˆุณู†ุจูŠู† ุตุญุฉ ูˆู„ุงุฏุฉ ุงู„ู‚ุงุฆู… ุนู„ูŠู‡ ุงู„ุณู„ุงู… ุจุนุฏู‡ุŒ ูุณู‚ุท ู‚ูˆู„ู‡ู… ู…ู† ูƒู„ ูˆุฌู‡ุŒ ุนู„ู‰ ุฃู† ู‡ุคู„ุงุก ู‚ุฏ ุงู†ู‚ุฑุถูˆุง ุจุญู…ุฏ ุงู„ู„ู‡

Sa’d Ibn Abdillah Al-Ash’ari Al-Qummi writes: “The fourth group said: “The death of Al-Hasan Ibn Ali is just as correct, as the death of his fathers before him, in accordance with the reports, whose rejection is not allowed and many witnessed his death and it was reported several times by his followers and enemies, wherein there must be no doubt and for the same reasons it is correct, that he did not leave any successor, as both points of view have been confirmed as correct with us, that no one is Imam after Al-Hasan Ibn Ali and that the leadership has ended and that it is permissible by reason and analogy and familiarity, just as it is permissible, that the Prophethood has ended after Muhammad (s. ).” And this group did not see any necessity in the rising of the Riser (Qa’im) and the appearance of a Rightly guided (Mahdi) and it goes in the direction of some interpretations at the beginning.” [Al-Maqalat Wa Al-Firaq, page 108]

ู‚ุงู„ ุณุนุฏ ุจู† ุนุจุฏ ุงู„ู„ู‡ ุงู„ุฃุดุนุฑูŠ ุงู„ู‚ู…ูŠ ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡:ย ูˆู‚ุงู„ุช ุงู„ูุฑู‚ุฉ ุงู„ุฑุงุจุนุฉ ุงู† ุงู„ุญุณู† ุจู† ุนู„ูŠ ู‚ุฏ ุตุญุช ูˆูุงุชู‡ ูƒู…ุง ุตุญุช ูˆูุงุฉ ุขุจุงุฆู‡ ุจุชูˆุงุทุค ุงู„ุงุฎุจุงุฑ ุงู„ุชูŠ ู„ุง ูŠุฌูˆุฒ ุชูƒุฐูŠุจ ู…ุซู„ู‡ุง ุŒ ูˆูƒุซุฑุฉ ุงู„ู…ุดุงู‡ุฏูŠู† ู„ู…ูˆุชู‡ ูˆุชูˆุงุชุฑ ุฐู„ูƒ ุนู† ุงู„ู…ูˆุงู„ูŠ ู„ู‡ ูˆุงู„ุนุฏูˆุŒ ูˆู‡ุฐุง ู…ุง ู„ุง ูŠุฌุจ ุงู„ุงุฑุชูŠุงุจ ููŠู‡ุŒ ูˆุตุญ ุจู…ุซู„ ู‡ุฐู‡ ุงู„ุงุณุจุงุจ ุงู†ู‡ ู„ุงุฎู„ู ู„ู‡ ุŒ ูู„ู…ุง ุตุญ ุนู†ุฏู†ุง ุงู„ูˆุฌู‡ุงู† ุซุจุช ุงู†ู‡ ู„ุง ุงู…ุงู… ุจุนุฏ ุงู„ุญุณู† ุจู† ุนู„ูŠ ุŒ ูˆุงู† ุงู„ุงู…ุงู…ุฉ ุงู†ู‚ุทุนุช ูˆุฐู„ูƒ ุฌุงุฆุฒ ููŠ ุงู„ู…ุนู‚ูˆู„ ูˆุงู„ู‚ูŠุงุณ ูˆุงู„ุชุนุงุฑู ุŒ ูƒู…ุง ุฌุงุฒ ุงู† ุชู†ู‚ุทุน ุงู„ู†ุจูˆุฉ ุจุนุฏ ู…ุญู…ุฏ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุขู„ู‡ ูˆู‡ุฐู‡ ุงู„ูุฑู‚ุฉ ู„ุง ุชูˆุฌุจ ู‚ูŠุงู… ุงู„ู‚ุงุฆู… ูˆู„ุง ุฎุฑูˆุฌ ู…ู‡ุฏูŠุŒ ูˆุชุฐู‡ุจ ููŠ ุฐู„ูƒ ุงู„ู‰ ุจุนุถ ู…ุนุงู†ูŠ ุงู„ุจุฏุงุก

Sa’d Ibn Abdillah Al-Ash’ari Al-Qummi writes: “Among the groups, the one that is known by its following of the Imams (a.) is the one that says: “God possesses a proof for His servants on the earth and a successor for His lands after the death of Al-Hasan Ibn Ali. Someone who rises by His command and is from the progeny of Al-Hasan Ibn Ali Ibn Muhammad Ibn Ali Ar-Rida (a.).” [Al-Maqalat Wa Al-Firaq, page 103]

ู‚ุงู„ ุณุนุฏ ุจู† ุนุจุฏ ุงู„ู„ู‡ ุงู„ุฃุดุนุฑูŠ ุงู„ู‚ู…ูŠ ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡: ููุฑู‚ุฉ ู…ู†ู‡ุง ูˆู‡ูŠ ุงู„ู…ุนุฑูˆูุฉ ุจุงู„ุงู…ุงู…ูŠุฉ ู‚ุงู„ุช ู„ู„ู‡ ููŠ ุงุฑุถู‡ ุจุนุฏ ู…ุถูŠ ุงู„ุญุณู† ุจู† ุนู„ูŠ ุญุฌุฉ ุนู„ู‰ ุนุจุงุฏู‡ ูˆุฎู„ูŠูุฉ ููŠ ุจู„ุงุฏู‡ ุŒ ู‚ุงุฆู… ุจุงู…ุฑู‡ ู…ู† ูˆู„ุฏ ุงู„ุญุณู† ุจู† ุนู„ูŠ ุจู† ู…ุญู…ุฏ ุจู† ุนู„ูŠ ุงู„ุฑุถุง

2nd question:

The innovator added that according to the scholar of Islam, Al-Mufid (r.), the followers of Imam Al-Askari (a.) split into 15 groups after his death and this was a proof that all of them were wrong. Al-Fusul-ul-Mukhtarah on page 258 was given as the source. Which statement can actually be found there?


Abu Abdillah Al-Mufid writes: “According to the narration of Al-Hasan Ibn Musa An-Nawbakhti (r.), when the father of Muhammad, Imam Al-Hasan Ibn Ali Ibn Muhammad (a.), died, his companions after him split into 15 groups and the majority of them spoke in favor of the leadership of his son, the Awaited and the Riser and they confirmed his birth.” [Al-Fusul-ul-Mukharah, page 258]

ู‚ุงู„ ุดูŠุฎ ุงู„ุฅุณู„ุงู… ุฃุจูˆ ุนุจุฏ ุงู„ู„ู‡ ุงู„ู…ููŠุฏ ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡:ย ูˆู„ู…ุง ุชูˆููŠ ุฃุจูˆ ู…ุญู…ุฏ ุงู„ุญุณู† ุจู† ุนู„ูŠ ุจู† ู…ุญู…ุฏ โ€“ ุนู„ูŠู‡ู… ุงู„ุณู„ุงู… โ€“ ุงูุชุฑู‚ ุฃุตุญุงุจู‡ ุจุนุฏู‡ ุนู„ู‰ ู…ุง ุญูƒุงู‡ ุฃุจูˆ ู…ุญู…ุฏ ุงู„ุญุณู† ุจู† ู…ูˆุณู‰ ุงู„ู†ูˆุจุฎุชูŠ ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡ ุฃุฑุจุน ุนุดุฑุฉ ูุฑู‚ุฉ:ย ูู‚ุงู„ ุงู„ุฌู…ู‡ูˆุฑ ู…ู†ู‡ู… ุจุฅู…ุงู…ุฉ ุงุจู†ู‡ ุงู„ู‚ุงุฆู… ุงู„ู…ู†ุชุธุฑ โ€“ ุนู„ูŠู‡ ุงู„ุณู„ุงู… โ€“ ูˆุฃุซุจุชูˆุง ูˆู„ุงุฏุชู‡

Abu Khalid Al-Kabuli reported, that Imam Muhammad Al-Baqir (a.) said: “God gives as a parable a man who belongs, to the Lords, who are at strife with each other and a man who belongs to only one Lord. Are the two in the parable the same? Praise be to God! But most of them do not know.” – 39:29 – And he said: “As for the one, who belongs to the Lords, who are at strife with each other, it is the first (Abu Bakr). He brought together those who were divided into groups upon his guardianship and therefore some cursed each other and some of them renounced each other. As for the man (Ali) who belongs to only one Lord, he and his followers have more right.” Then he said: “The Jews split into 71 groups after Moses (a.). One group of them is in Paradise and 70 groups are in the Fire. The Nazarenes split into 72 groups after Jesus (a.). One group of them is in paradise and 71 are in the fire. This community divided into 73 groups after our Prophet (s.), of which 72 groups are in the fire and one group is in paradise. Out of 73 groups, 13 groups claim that they are holding onto our guardianship and deep love for us, but 12 groups of them are in the Fire and one group is in Paradise and the 60 groups of the rest of the people are in the Fire.” Muhammad Baqir Al-Majlisi writes: “Good (Hasan).” [Al-Kafi by Al-Kulaini, Volume 8 page 224 Hadith 283; Mir’at-ul-Uqul by Al-Majlisi, Volume 26 page 153]

ู…ุญู…ุฏ ุจู† ูŠุญูŠู‰ุŒ ุนู† ุฃุญู…ุฏ ุจู† ู…ุญู…ุฏ ุจู† ุนูŠุณู‰ุŒ ุนู† ุงุจู† ู…ุญุจูˆุจุŒ ุนู† ุฌู…ูŠู„ ุจู† ุตุงู„ุญุŒ ุนู† ุฃุจูŠ ุฎุงู„ุฏ ุงู„ูƒุงุจู„ูŠ ุนู† ุฃุจูŠ ุฌุนูุฑ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ู‚ุงู„: ุถุฑุจ ุงู„ู„ู‡ ู…ุซู„ุง ุฑุฌู„ุง ููŠู‡ ุดุฑูƒุงุก ู…ุชุดุงูƒุณูˆู† ูˆุฑุฌู„ุง ุณู„ู…ุง ู„ุฑุฌู„ ู‡ู„ ูŠุณุชูˆูŠุงู† ู…ุซู„ุง ู‚ุงู„: ุฃู…ุง ุงู„ุฐูŠ ููŠู‡ ุดุฑูƒุงุก ู…ุชุดุงูƒุณูˆู† ูู„ุงู† ุงู„ุฃูˆู„ ูŠุฌู…ุน ุงู„ู…ุชูุฑู‚ูˆู† ูˆู„ุงูŠุชู‡ ูˆู‡ู… ููŠ ุฐู„ูƒ ูŠู„ุนู† ุจุนุถู‡ู… ุจุนุถุง ูˆูŠุจุฑุฃ ุจุนุถู‡ู… ู…ู† ุจุนุถ ูุฃู…ุง ุฑุฌู„ ุณู„ู… ุฑุฌู„ ูุฅู†ู‡ ุงู„ุฃูˆู„ ุญู‚ุง ูˆุดูŠุนุชู‡ ุซู… ู‚ุงู„: ุฅู† ุงู„ูŠู‡ูˆุฏ ุชูุฑู‚ูˆุง ู…ู† ุจุนุฏ ู…ูˆุณู‰ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ุนู„ู‰ ุฅุญุฏู‰ ูˆุณุจุนูŠู† ูุฑู‚ุฉ ู…ู†ู‡ุง ูุฑู‚ุฉ ููŠ ุงู„ุฌู†ุฉ ูˆ ูˆุณุจุนูˆู† ูุฑู‚ุฉ ููŠ ุงู„ู†ุงุฑ ูˆุชูุฑู‚ุช ุงู„ู†ุตุงุฑู‰ ุจุนุฏ ุนูŠุณู‰ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ุนู„ู‰ ุงุซู†ูŠู† ูˆุณุจุนูŠู† ูุฑู‚ุฉุŒ ูุฑู‚ุฉ ู…ู†ู‡ุง ููŠ ุงู„ุฌู†ุฉ ูˆุฅุญุฏู‰ ูˆุณุจุนูˆู† ููŠ ุงู„ู†ุงุฑ ูˆุชูุฑู‚ุช ู‡ุฐู‡ ุงู„ุฃู…ุฉ ุจุนุฏ ู†ุจูŠู‡ุง ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุขู„ู‡ ุนู„ู‰ ุซู„ุงุซ ูˆุณุจุนูŠู† ูุฑู‚ุฉ ุงุซู†ุชุงู† ูˆุณุจุนูˆู† ูุฑู‚ุฉ ููŠ ุงู„ู†ุงุฑ ูˆูุฑู‚ุฉ ููŠ ุงู„ุฌู†ุฉ ูˆู…ู† ุงู„ุซู„ุงุซ ูˆุณุจุนูŠู† ูุฑู‚ุฉ ุซู„ุงุซ ุนุดุฑุฉ ูุฑู‚ุฉ ุชู†ุชุญู„ ูˆู„ุงูŠุชู†ุง ูˆู…ูˆุฏุชู†ุง ุงุซู†ุชุง ุนุดุฑุฉ ูุฑู‚ุฉ ู…ู†ู‡ุง ููŠ ุงู„ู†ุงุฑ ูˆูุฑู‚ุฉ ููŠ ุงู„ุฌู†ุฉ ูˆุณุชูˆู† ูุฑู‚ุฉ ู…ู† ุณุงุฆุฑ ุงู„ู†ุงุณ ููŠ ุงู„ู†ุงุฑ. ูˆู‚ุงู„ ุดูŠุฎ ุงู„ุฅุณู„ุงู… ุงู„ู…ุฌู„ุณูŠ ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡ ููŠ ู‡ุฐุง ุงู„ุญุฏูŠุซ: ุญุณู†

The report of the division also reached those who do not belong to the followers of the Imams (a.).

Abu Hurairah reported that Prophet Muhammad (s.) said: “The Jews split into 71 or 72 groups and so did the Nazarenes and my community will split into 73 groups.” And in the chapter it is reported by Sa’d, Abdullah Ibn Amr and Awf Ibn Malik. Abu Isa At-Tirmidhi writes: “A good authentic tradition (Hasan Sahih).” [Sunan At-Tirmidhi, Hadith 2640]

ุญุฏุซู†ุง ุงู„ุญุณูŠู† ุจู† ุญุฑูŠุซ ุฃุจูˆ ุนู…ุงุฑ ุญุฏุซู†ุง ุงู„ูุถู„ ุจู† ู…ูˆุณู‰ ุนู† ู…ุญู…ุฏ ุจู† ุนู…ุฑูˆ ุนู† ุฃุจูŠ ุณู„ู…ุฉ ุนู† ุฃุจูŠ ู‡ุฑูŠุฑุฉ ุฃู† ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู‚ุงู„ ุชูุฑู‚ุช ุงู„ูŠู‡ูˆุฏ ุนู„ู‰ ุฅุญุฏู‰ ูˆุณุจุนูŠู† ุฃูˆ ุงุซู†ุชูŠู† ูˆุณุจุนูŠู† ูุฑู‚ุฉ ูˆุงู„ู†ุตุงุฑู‰ ู…ุซู„ ุฐู„ูƒ ูˆุชูุชุฑู‚ ุฃู…ุชูŠ ุนู„ู‰ ุซู„ุงุซ ูˆุณุจุนูŠู† ูุฑู‚ุฉ ูˆููŠ ุงู„ุจุงุจ ุนู† ุณุนุฏ ูˆุนุจุฏ ุงู„ู„ู‡ ุจู† ุนู…ุฑูˆ ูˆุนูˆู ุจู† ู…ุงู„ูƒ ู‚ุงู„ ุฃุจูˆ ุนูŠุณู‰ ุญุฏูŠุซ ุฃุจูŠ ู‡ุฑูŠุฑุฉ ุญุฏูŠุซ ุญุณู† ุตุญูŠุญ

Isma’il Ibn Umar Ibn Kathir writes: “When the Messiah (a.) was raised by God to the heavenly world, his companions divided into groups after him. Among them were those who believed in what God had sent him with and that is that he is a servant of God, His messenger and the son of his mother and among them were those who exaggerated with him and made him the son of God and others said: “He is God.” And others said: “He is the third of three.” [Tafsir Ibn Kathir, Vol. 1 page 374]

ู‚ุงู„ ุฅุณู…ุงุนูŠู„ ุจู† ุนู…ุฑ ุจู† ูƒุซูŠุฑ:ย ูุฅู† ุงู„ู…ุณูŠุญ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ู„ู…ุง ุฑูุนู‡ ุงู„ู„ู‡ ุฅู„ู‰ ุงู„ุณู…ุงุก ุชูุฑู‚ุช ุฃุตุญุงุจู‡ ุดูŠุนุง ุจุนุฏู‡ ูู…ู†ู‡ู… ู…ู† ุขู…ู† ุจู…ุง ุจุนุซู‡ ุงู„ู„ู‡ ุจู‡ ุนู„ู‰ ุฃู†ู‡ ุนุจุฏ ุงู„ู„ู‡ ูˆุฑุณูˆู„ู‡ ูˆุงุจู† ุฃู…ุชู‡ ูˆู…ู†ู‡ู… ู…ู† ุบู„ุง ููŠู‡ ูุฌุนู„ู‡ ุงุจู† ุงู„ู„ู‡ ูˆุขุฎุฑูˆู† ู‚ุงู„ูˆุง ู‡ูˆ ุงู„ู„ู‡ ูˆุขุฎุฑูˆู† ู‚ุงู„ูˆุง ู‡ูˆ ุซุงู„ุซ ุซู„ุงุซุฉ

If the splitting into groups were a proof of the falseness of all groups, then all groups ascribing themselves to Islam would have to be false, but if one considers the teachings of the Messenger (s.), one comes to a different conclusion than what the innovators are longing for.

3rd question:

Are there scholars among the innovators who believe that Imam Al-Askari (a.) had a son?


Even if they deny it or attribute a mistake to their Imams, there is such an opinion among them.

Ibn Hajar Al-Haitami writes: “Al-Hasan Al-Askari left no descendant except Abu Al-Qasim, Muhammad, the proof and he was five years old at the death of his father. But God provided wisdom in it and he was called the Riser and the Awaited. It is said because he withdrew and hid himself in Medina. Therefore, no one knew where he had gone and it appeared as the twelfth sign. The rejecters (Rafidah) say about him that he is the Al-Mahdi and report happily that he is to return and therefore he is important.” [As-Sawa’iq-ul-Muhriqah, page 290]

ู‚ุงู„ ุงุจู† ุญุฌุฑ ุงู„ู‡ูŠุซู…ูŠ: ูˆู„ู… ูŠุฎู„ู ุบูŠุฑ ูˆู„ุฏู‡ ุฃุจูŠ ุงู„ู‚ุงุณู… ู…ุญู…ุฏ ุงู„ุญุฌุฉ ูˆุนู…ุฑู‡ ุนู†ุฏ ูˆูุงุฉ ุฃุจูŠู‡ ุฎู…ุณ ุณู†ูŠู† ู„ูƒู† ุขุชุงู‡ ุงู„ู„ู‡ ููŠู‡ุง ุงู„ุญูƒู…ุฉ ูˆูŠุณู…ู‰ ุงู„ู‚ุงุฆู… ุงู„ู…ู†ุชุธุฑ ู‚ูŠู„ ู„ุฃู†ู‡ ุณุชุฑ ุจุงู„ู…ุฏูŠู†ุฉ ูˆุบุงุจ ูู„ู… ูŠุนุฑู ุฃูŠู† ุฐู‡ุจ ูˆู…ุฑ ููŠ ุงู„ุขูŠุฉ ุงู„ุซุงู†ูŠุฉ ุนุดุฑุฉ ู‚ูˆู„ ุงู„ุฑุงูุถุฉ ููŠู‡ ุฃู† ุงู„ู…ู‡ุฏูŠ ูˆุฃูˆุฑุฏุช ุฐู„ูƒ ู…ุจุณูˆุทุง ูุฑุงุฌุนู‡ ูุฅู†ู‡ ู…ู‡ู…

Fakhr-ud-Din Ar-Razi writes: “As for Al-Hasan Al-Askari, he has two sons and two daughters. As for his two sons, one of them is the ruler of the time, may God hasten his honorable return! The name of the other son is Musa, and he died during the lifetime of his father. As for his two daughters, Fatimah died during the lifetime of her father and Umm Musa also died during his lifetime.” [Ash-Shajarat-ul-Mubarakah Fi Al-Ansab At-Talibiyyah, page 78 – 89]

ู‚ุงู„ ูุฎุฑ ุงู„ุฏูŠู† ุงู„ุฑุงุฒูŠ: ุฃู…ุง ุงู„ุญุณู† ุงู„ุนุณูƒุฑูŠ ุงู„ุฅู…ุงู… ูู„ู‡ ุงุจู†ุงู† ูˆุจู†ุชุงู†: ุงู…ุง ุงู„ุงุจู†ุงู†ุŒ ูุฃุญุฏู‡ู…ุง: ุตุงุญุจ ุงู„ุฒู…ุงู† ุนุฌู„ ุงู„ู„ู‡ ูุฑุฌู‡ ุงู„ุดุฑูŠูุŒ ูˆุงู„ุซุงู†ูŠ ู…ูˆุณู‰ ุฏุฑุฌ ููŠ ุญูŠุงุฉ ุฃุจูŠู‡. ูˆุฃู…ุง ุงู„ุจู†ุชุงู†: ููุงุทู…ุฉ ุฏุฑุฌุช ููŠ ุญูŠุงุฉ ุฃุจูŠู‡ุงุŒ ูˆุฃู… ู…ูˆุณู‰ ุฏุฑุฌุช ุฃูŠุถุงู‹


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