1st Question:
Is it permissible for a lady, who is a descendant of Fatimah (a.) to marry a man who is not a descendant of Fatimah (a.)?
Answer:
Muhammad ibn Ali reported that Imam as-Sadiq (a.) said: ,,All things are unrestricted until a prohibition is referred to them.โ [al-Faqih of As-Saduq, Volume 1 Page 223 Hadith 937]
ู ุญู ุฏ ุจู ุนูู ุจู ุงูุญุณูู ูุงู: ุนู ุงูุตุงุฏู ุนููู ุงูุณูุงู ุฃูู ูุงู: ูู ุดุฆ ู ุทูู ุญุชู ูุฑุฏ ููู ููู
2nd Question:
Is it obligatory to stand up in respect of a person who is a descendant of Fatimah (a.)?
Answer:
Al-Mustanbat reported that the Prophet Muhammad (s.) said: ,,Whoever saw [one of] my children and did not stand before him, so he has already treated me harshly, so whoever treats me harshly then he is a hypocrite.โ [Al-Qatrah of Al-Mustanbat, Volume 2 Page 107 Hadith 3]
ย ูุงู ุงูุณูุฏ ุฃุญู ุฏ ุงูู ุณุชูุจุท: ุนูู (ุตูู ุงููู ุนููู ูุขูู ูุณูู ): ู ู ุฑุฃู ุฃููุงุฏู ููู ููู ุจูู ูุฏูู ููุฏ ุฌูุงููุ ูู ู ุฌูุงูู ููู ู ูุงูู
ย The author has quoted this tradition from the book โJami al-Akhbarโ.
Al-Hurr Al-Amili writes: ,,These books are unreliable, because of no knowledge about their reliability and their authors, and the proof of weakness of some of them, and because of that, I did not narrate anything from them [in Wasail]: … Jami al-Akhbar.โ [Wasail-ush-Shiah of Al-Amili, Volume 30 Pages 159 – 160]
ูุงู ุงูุญุฑ ุงูุนุงู ูู: ูุฐู ูุชุจ ุบูุฑ ู ุนุชู ุฏุฉุ ูุนุฏู ุงูุนูู ุจุซูุฉุ ู ุคููููุงุ ูุซุจูุช ุถุนู ุจุนุถูู ุ ููุฐูู ูู ุฃููู ู ููุง ุดูุฆุง: … (ูฆ) ูุชุงุจ ุฌุงู ุน ุงูุฃุฎุจุงุฑ
Muhammad Baqir al-Majlisi writes: ,,And the book Ghawali al-Laโali, although it is well-known, and its author in is well-known in virtue, but he did not distinguish the peel from the pulp, and he entered the news of the fanatics of the opponents among the narrations of the companions. Therefore, we confined ourselves to the transmission of some of it, and the like of it is the book Nathr al-Laโali and the book Jami al-Akhbar.โ [Bihar-ul-Anwar of Al-Majlisi, Volume 1 Page 31]
ูุงู ู ุญู ุฏ ุจุงูุฑ ุงูู ุฌูุณู: ููุชุงุจ ุบูุงูู ุงููุฆุงูู ูุฅู ูุงู ู ุดููุฑุง ูู ุคููู ูู ุงููุถู ู ุนุฑููุงุ ูููู ูู ูู ูุฒ ุงููุดุฑ ู ู ุงููุจุงุจ ูุฃุฏุฎู ุฃุฎุจุงุฑ ู ุชุนุตุจู ุงูู ุฎุงูููู ุจูู ุฑูุงูุงุช ุงูุฃุตุญุงุจ. ููุฐุง ุงูุชุตุฑูุง ู ูู ุนูู ููู ุจุนุถูุงุ ูู ุซูู ูุชุงุจ ูุซุฑ ุงููุฆุงูู ููุชุงุจ ุฌุงู ุน ุงูุฃุฎุจุงุฑ
3rd Question:
Is it obligatory to respect the descendants of Fatimah (a.) even if they are wicked?
Answer:
It is reported that the Prophet Muhammad (s.) said: ,,Honor my children.โ [Jami al-Akhbar Page 140]
ุฑูู ุฃูู ูุงู: ุฃูุฑู ูุง ุฃููุงุฏู
It is reported that the Prophet Muhammad (s.) said: ,,[Honor] my pious children for God and the wicked for me.โ [Jami al-Akhbar Page 140]
ุฑูู ุฃูู ูุงู ุตูู ุงููู ุนููู ูุขูู ูุณูู : ุฃููุงุฏู ุงูุตุงูุญูู ููู ูุงูุทุงูุญูู ูู
Although the source is weak, the first tradition is not unreliable as it is supported by other reliable traditions. As for the second tradition, it is unreliable as it is from a weak source and it contradicts other reliable traditions.
Al-Hasan ibn al-Jahm reported that Imam Ar-Ridha (a.) said: ,,Whoever does not fear God and does not watch out (against sins) so he is not from us.โ [Uyoon Akhbar Ar-Ridha of As-Saduq, Volume 2 Page 260 Hadith 6]
ุญุฏุซูุง ุนูู ุจู ุฃุญู ุฏ ุจู ู ุญู ุฏ ุจู ุนู ุฑุงู ุงูุฏูุงู ุฑุถู ุงููู ุนูู ูุงู: ุญุฏุซูุง ู ุญู ุฏ ุจู ุฃุจู ุนุจุฏ ุงููู ุงููููู ูุงู: ุญุฏุซูุง ุฃุจู ุงูุฎูุฑ ุตุงูุญ ุจู ุฃุจู ุญู ุงุฏ ุนู ุงูุญุณู ุจู ุงูุฌูู ุนู ุงูุฑุถุง ุนููู ุงูุณูุงู ุฃูู ูุงู: ู ู ูู ูุชู ุงููู ููู ูุฑุงูุจู ูููุณ ู ูุง
4th Question:
If a person who is not a descendant of Fatimah (a.) marries a lady from the descendants of Fatimah (a.), would it go against protective jealousy?
Answer:
Jamil bin Darraj reported that Imam As-Sadiq (a.) said: ,,There is no [protective] jealousy in the lawful matters.โ [Al-Kafi of Al-Kulaini, Volume 5 Pages 537 – 538 Hadith 1]
ุนูู ุจู ุฅุจุฑุงููู ุ ุนู ุฃุจููุ ุนูย ุงุจู ุฃุจู ุนู ูุฑุ ุนูย ุฌู ูู ุจู ุฏุฑุงุฌุ ุนู ุฃุจู ุนุจุฏ ุงููู ุนููู ุงูุณูุงู ูุงู: ูุง ุบูุฑุฉ ูู ุงูุญูุงู
5th Question:
Obeying your husband is obligatory. If a lady from the descendants of Fatimah (a.) marries a man who is not from the descendants of Fatimah (a.), she will also have to obey her husband. Does it go against the respect which should be maintained for descendants of Fatimah (a.)?
Answer:
Those who use this argument have the belief that a man from the descendants of Fatimah (a.) can marry a lady who is not a descendant of Fatimah (a.). If the couple has a child, he will be considered a descendant of Fatimah (a.) because of his father. Obeying your mother is obligatory according to many traditions. How can a descendant of Fatimah (a.) obey her mother who is not a descendant of Fatimah (a.)? Where does the respect for descendants of Fatimah (a.) go in such cases?
6th Question:
A descendant of Fatimah (a.) is not allowed to receive [obligatory] charity. Does this prove that a lady from the descendants of Fatimah (a.) can not marry a man who is not from the descendants of Fatimah (a.)?
Answer:
Charity is prohibited not only on the descendants of Fatimah (a.) but on the whole clan of Abdul Muttalib.
Ees ibn al-Qasim reported that Imam As-Sadiq (a.) said that the Prophet Muhammad (s.) said: ,,O children of Abdul Muttalib, charity is not lawful for me and for you.โ [Al-Kafi of Al-Kulaini, Volume 4 Page 58 Hadith 1]
ุฃุญู ุฏ ุจู ุฅุฏุฑูุณุ ุนูย ู ุญู ุฏ ุจู ุนุจุฏ ุงูุฌุจุงุฑ;ย ูู ุญู ุฏ ุจู ุฅุณู ุงุนููุ ุนู ุงููุถู ุจู ุดุงุฐุงู ุฌู ูุนุงุ ุนูย ุตููุงู ุจู ูุญููุ ุนูย ุนูุต ุจู ุงููุงุณู ุ ุนู ุฃุจู ุนุจุฏ ุงููู (ุนููู ุงูุณูุงู ) ูุงู: ููุงูย ุฑุณูู ุงููู (ุตูู ุงููู ุนููู ูุขูู): ูุง ุจูู ุนุจุฏ ุงูู ุทูุจ ุฅูย ุงูุตุฏูุฉย ูุง ุชุญู ูู ููุง ููู
Abu Bakr al-Hadrami reported that Imam as-Sadiq (a) said: ,,Messenger of God (s.) got Miqdad ibn al-Aswad married to Zubaat daughter of Al Zubeyr ibn Abdul Muttalib, and rather he got him married in order to set the rules of the marriage and (for people) to follow the footsteps of the Messenger of God (s.), and to let them know that the most prestigious of them in the presence of God is the most pious of them.โ [Al-Kafi of Al-Kulaini, Volume 5 Page 344 Hadith 1]
ุนูู ุจู ุฅุจุฑุงููู ุ ุนู ุฃุจููุ ุนูย ุงูุญุณู ุจู ุนูู ุจู ูุถุงูุ ุนูย ุซุนูุจุฉ ุจู ู ูู ููุ ุนูย ุนู ุฑ ุจู ุฃุจู ุจูุงุฑุ ุนู ุฃุจู ุจูุฑ ุงูุญุถุฑู ูุ ุนู ุฃุจู ุนุจุฏ ุงููู (ุนููู ุงูุณูุงู ) ูุงู: ุฅูย ุฑุณูู ุงููู (ุตูู ุงููู ุนููู ูุขูู)ย ุฒูุฌย ู ูุฏุงุฏ ุจู ุงูุฃุณูุฏ ุถุจุงุนุฉ ุงุจูุฉ ุงูุฒุจูุฑ ุจู ุนุจุฏ ุงูู ุทูุจ ูุฅูู ุง ุฒูุฌู ูุชุชุถุน ุงูู ูุงูุญ ูููุชุฃุณูุงย ุจุฑุณูู ุงููู (ุตูู ุงููู ุนููู ูุขูู)ย ูููุนูู ูุง ุฃู ุฃูุฑู ูู ุนูุฏ ุงููู ุฃุชูุงูู
Ali ibn Bilal narrated: ,,Hisham ibn al-Hakam met one of the Kharijites, so he said: ,,O Hisham, what are you saying regarding the non-Arabs, are they allowed to marry among the Arabs?” He said: ,,Yes.” He said: ,,So the Arabs can marry from Quraish?” He said: ,,Yes.” He said: ,,So the Quraish can marry in the Clan of Hashim (a)?” He said: ,,Yes.” He said: ,,From where did you take this?” He said: ,,From Jafar (a.) ibn Muhammad (a.). I heard him saying: ,,Your blood is matching but your reproductive organs can not?โ He (the narrator) said: So the Kharijite went out until he came over to Imam As-Sadiq (a.), so he said: ,,I met Hisham, and I asked him about such, so he informed me with such and such, and he mentioned that he had heard it from you.โ He said: ,,Yes, I have said that.โ So the Kharijite said: ,,So here I am with a marriage proposal.โ So Imam As-Sadiq (a.) said to him: ,,You are a match regarding your blood and your nobility among your people, but Allah, Powerful and Exalted, safeguarded us from the charity, and it is a dirt from the hands of the people. Thus, we dislike that we associate you in what Allah has preferred us with, [as you are] the one whom Allah has not made for you the like of what Allah has made for us.โ So the Kharijite arose and he was saying: ,,By Allah, I have not seen a man like him (a) at all. He (a) repulsed me, by Allah, with the ugliest of repulsions, but still without contradicting his companion (Hisham).โย [Al-Kafi of Al-Kulaini, Volume 5 Page 345 Hadith 5]
ุงูุญุณูู ุจู ุงูุญุณู ุงููุงุดู ูุ ุนูย ุฅุจุฑุงููู ุจู ุฅุณุญุงู ุงูุฃุญู ุฑุย ูุนูู ุจู ู ุญู ุฏย ุจู ุจูุฏุงุฑุ ุนู ุงูุณูุงุฑูุ ุนู ุจุนุถ ุงูุจุบุฏุงุฏูููุ ุนูย ุนูู ุจู ุจูุงูย ูุงู: ูููย ูุดุงู ุจู ุงูุญูู ย ุจุนุถย ุงูุฎูุงุฑุฌย ููุงู: ูุง ูุดุงู ู ุง ุชููู ูู ุงูุนุฌู ย ูุฌูุฒย ุฃู ูุชุฒูุฌูุง ูู ุงูุนุฑุจุ ูุงู: ูุนู ุ ูุงู: ูุงูุนุฑุจ ูุชุฒูุฌูุง ู ู ูุฑูุดุ ูุงู: ูุนู ุ ูุงู: ููุฑูุดย ูุชุฒูุฌย ููย ุจูู ูุงุดู ุ ูุงู: ูุนู ุ ูุงู: ุนู ู ุฃุฎุฐุช ูุฐุงุ ูุงู: ุนูย ุฌุนูุฑ ุจู ู ุญู ุฏย ุณู ุนุชู ูููู: ุฃุชุชูุงูุฃ ุฏู ุงุฆูู ููุง ุชุชูุงูุฃ ูุฑูุฌูู ูุงู: ูุฎุฑุฌ ุงูุฎุงุฑุฌู ุญุชู ุฃุชู ุฃุจุง ุนุจุฏ ุงููู (ุนููู ุงูุณูุงู ) ููุงู: ุฅูู ูููุช ูุดุงู ุง ูุณุฃูุชู ุนู ูุฐุง ูุฃุฎุจุฑูู ุจูุฐุง ููุฐุง ูุฐูุฑ ุฃูู ุณู ุนู ู ููุ ูุงู: ูุนู ูุฏ ููุช ุฐููุ ููุงู ุงูุฎุงุฑุฌู: ููุง ุฃูุง ุฐุง ูุฏ ุฌุฆุชู ุฎุงุทุจุง ููุงู ููย ุฃุจู ุนุจุฏ ุงูููย (ุนููู ุงูุณูุงู ) ุฅูู ูููููู ุฏู ู ูุญุณุจู ูู ููู ู ูููู ุงููู ุนุฒ ูุฌู ุตุงููุง ุนูย ุงูุตุฏูุฉย ููู ุฃูุณุงุฎ ุฃูุฏู ุงููุงุณ ูููุฑู ุฃู ูุดุฑู ููู ุง ูุถููุง ุงููู ุจู ู ู ูู ูุฌุนู ุงููู ูู ู ุซู ู ุง ุฌุนู ุงููู ููุง ููุงู ุงูุฎุงุฑุฌู ููู ูููู: ุชุงููู ู ุง ุฑุฃูุช ุฑุฌูุง ู ุซูู ูุท ุฑุฏูู ูุงููู ุฃูุจุญ ุฑุฏ ูู ุง ุฎุฑุฌ ู ู ููู ุตุงุญุจู
If we were to say this tradition means those on whom charity is prohibited can not marry those who can receive charity, this interpretation would be invalid because:
[1.] It would contradict the custom (Miqdad’s marriage).
[2.] It would contradict the opinion of Hisham, and Imam (a.) did not reject the statements of Hisham rather he said: โYes, I have said that.โ
[3.] The Kharijite himself agreed that the Imam (a.) did not contradict his companion.
[4.] Imam (a.) said โYou are a match regarding your blood and your nobility among your people.โ but a believer is match for a believer, it can mean: the Kharijite was a disbeliever and this was a way for Imam (a.) to call him a disbeliever. See Al-Hadaiq of Al-Bahrani, Volume 24 Page 75.
7th Question:
Are there any more reports about the permissibility of marrying a descendant of Fatimah (a.)?
Answer:
Aban ibn Taghlib reported that Imam Al-Baqir (a.) said that the Prophet Muhammad (s.) said: ,,I am only a human like you, I marry in you [your women] and I give in marriage [my women] except for Fatimah (a.), for her marriage will be revealed from the sky.โ [Al-Kafi of Al-Kulaini, Volume 5 Page 568 Hadith 54]
ู ุญู ุฏ ุจู ูุญููุ ุนูย ุฃุญู ุฏ ุจู ู ุญู ุฏุ ุนูย ุงูุนุจุงุณ ุจู ู ุนุฑููุ ุนูย ุนูู ุจู ู ูุฒูุงุฑย ุนูย ู ุฎูุฏ ุจู ู ูุณูุ ุนูย ุฅุจุฑุงููู ุจู ุนููุ ุนูย ุนูู ุจู ูุญูู ุงููุฑุจูุนูุ ุนูย ุฃุจุงู ุจู ุชุบูุจุ ุนูย ุฃุจู ุฌุนูุฑ (ุนููู ุงูุณูุงู )ย ูุงู: ูุงูย ุฑุณูู ุงููู (ุตูู ุงููู ุนููู ูุขูู): ุฅูู ุง ุฃูุง ุจุดุฑ ู ุซููู ุฃุชุฒูุฌ ูููู ูุฃุฒูุฌูู ุฅูุงย ูุงุทู ุฉ (ุนูููุง ุงูุณูุงู )ย ูุฅู ุชุฒููุฌูุง ูุฒู ู ู ุงูุณู ุงุก
Abu Hamzah Ath-Thumali reported that Imam Al-Baqir (a.) said that the Prophet Muhammad (s.) said: ,,A believer [male] is match for a believer [female].โ [Al-Kafi of Al-Kulaini, Volume 5 Page 341]
ู ุญู ุฏ ุจู ูุญููุ ุนูย ุฃุญู ุฏ ุจู ู ุญู ุฏ ุจู ุนูุณูุ ุนูย ุงูุญุณู ุจู ู ุญุจูุจุ ุนู ู ุงูู ุจู ุนุทูุฉุ ุนู ุฃุจู ุญู ุฒุฉ ุงูุซู ุงููุ ุนู ุงูุจุงูุฑ ุนููู ุงูุณูุงู ุฃูู ูุงู: ูุงู ุฑุณูู ุงููู [ุตูู ุงููู ุนููู ูุขูู ูุณูู ]: ุงูู ุคู ู ููู ููู ุคู ูุฉ
Sheikh al-Kulayni reported from his chain that Imam As-Sadiq (a.) said: ,,The match is that he happens to be chaste, and with him is wealth.โ [Al-Kafi of Al-Kulaini, Volume 5 Page 347 Hadith 1]
ุนุฏุฉ ู ู ุฃุตุญุงุจูุงุ ุนูย ุฃุญู ุฏ ุจู ู ุญู ุฏุ ุนูย ุนูู ุจู ุงูุญูู ุ ุนู ุฃุจุงูุ ุนู ุฑุฌู ุนู ุฃุจู ุนุจุฏ ุงููู (ุนููู ุงูุณูุงู ) ูุงู: ุงูููุค ุฃู ูููู ุนูููุง ูุนูุฏู ูุณุงุฑ
Ali ibn Mahzyar reported that Imam Al-Jawad (a.) wrote that the Prophet Muhammad (s.) said: ,,If someone comes to you and you are satisfied with his manners and religion, marry him. Verily, if you do not do that, there will be sedition (fitnah) on the earth and great corruption (fasad).โ
[Tahdhib al-Ahkam of At-Tusi, Volume 7 Page 456 Hadith 4]
ูุนูู ุนูย ุนูู ุจู ู ูุฒูุงุฑ ูุงู: ูุฑุฃุช ูุชุงุจ ุฃุจู ุฌุนูุฑ ุนููู ุงูุณูุงู ุฅูู ุฃุจู ุดูุจุฉ ุงูุฃุตุจูุงูู: ูุงู ุฑุณูู ุงููู ุตูู ุงููู ุนููู ูุขููย ูุงู: ุฅุฐุง ุฌุงุกูู ู ู ุชุฑุถูู ุฎููู ูุฏููู ูุฒูุฌููุ ุงููู ุฅูุง ุชูุนููุง ุฐูู ุชูู ูุชูุฉ ูู ุงูุฃุฑุถ ููุณุงุฏ ูุจูุฑ
Sulaiman ibn Jafar al-Jafary reported that Imam Ar-Ridha (a.) said to him: ,,O Sulaiman, Allah, Blessed and High, created the believer from His light (noor), and coloured them with His mercy, and Took their Covenant for us with the Wilayah. So the believer is a brother of the believer to [as of the same] father and the mother. His father is the light (noor) and his mother is the mercy. Therefore, beware of the insight of the believer, for he looks by the light of Allah from which He has been Created.โ
[Al-Mahasin of Al-Barqi, Page 131 Hadith 1]
ุฃุญู ุฏ ุจู ุฃุจู ุนุจุฏ ุงููู ุงูุจุฑููุ ุนู ุฃุจููุ ุนูย ุณููู ุงู ุจู ุฌุนูุฑ ุงูุฌุนูุฑูุ ุนูย ุฃุจู ุงูุญุณู ุงูุฑุถุง ุนููู ุงูุณูุงู ุ ูุงู: ูุงู ูู: ูุง ุณููู ุงูุ ุงู ุงููู ุชุจุงุฑู ูุชุนุงูู ุฎูู ุงูู ุคู ู ู ู ููุฑูุ ูุตุจุบูู ูู ุฑุญู ุชูุ ูุฃุฎุฐ ู ูุซุงููู ููุง ุจุงูููุงูุฉุ ูุงูู ุคู ู ุฃุฎู ุงูู ุคู ู ูุฃุจูู ูุฃู ูุ ุฃุจูู ุงูููุฑ ูุฃู ู ุงูุฑุญู ุฉุ ูุงุชููุง ูุฑุงุณุฉ ุงูู ุคู ูุ ูุฅูู ููุธุฑ ุจููุฑ ุงููู ุงูุฐู ุฎูู ู ูู
Abu Ishaq al-Khafaf, raising it, reported that Imam As-Sadiq (a.) said: ,,The believer is the friendliest of all, best of race, from our clay, [of] Ahl ul-bayt.โ [Al-Mahasin of Al-Barqi, Page 135 Hadith 15]
ุนููุ ุนู ุฃุจู ุฅุณุญุงู ุงูุฎูุงูุ ุฑูุนูุ ูุงู: ูุงูย ุฃุจู ุนุจุฏ ุงูููย ุนููู ุงูุณูุงู : ุงูู ุคู ู ุขูุณ ุงูุงูุณุ ุฌูุฏ ุงูุฌูุณุ ู ู ุทููุชุง ุฃูู ุงูุจูุช
Al-Barqi reported from his chain that Imam As-Sadiq (a.) said: ,,The seed of the believer comes to be in the loins of the polytheists, so nothing from the evil hits him until it is placed. So when he comes to be a complete person, nothing from the evil hits him until the Pen flows against him.โ [Al-Mahasin of Al-Barqi, Page 138 Hadith 23]
ูุนููุ ุนูย ุงูุญุณู ุจู ุนูู ุงููุดุงุกุ ุนูย ุนูู ุจู ู ูุณุฑุ ุนู ู ุฐูุฑูุ ุนู ุฃุจู – ุนุจุฏ ุงููู ุนููู ุงูุณูุงู ุ ูุงู: ุฃู ูุทูุฉ ุงูู ุคู ู ูุชููู ููย ุตูุจย ุงูู ุดุฑู ููุง ูุตูุจู ู ู ุงูุดุฑ ุดุฆ ุญุชู ูุถุนูุ ูุฅุฐุง ุตุงุฑ ุจุดุฑุง ุณููุง ูู ูุตุจู ู ู ุงูุดุฑ ุดุฆ ุญุชู ูุฌุฑู ุนููู ุงูููู
Abu Abdullah al-Madaini reported that Imam As-Sadiq (a.) said:,,Nor will anyone love us (a) except the one who was the elite of his generation.โ [Al-Mahasin of Al-Barqi, Page 139 Hadith 25]
ูุนููุ ุนูย ุนุจุฏ ุงููู ุจู ู ุญู ุฏ ุงูุญุฌุงูุ ุนู ุฃุจู ุนุจุฏ ุงููู ุงูู ุฏุงูููุ ูุงู: ูุงู ุฃุจู ุนุจุฏ ุงููู ุนููู ุงูุณูุงู : ููุง ูุญุจูุง ุงูุง ู ู ูุงู ุตููุฉ ู ู ุฃู ุงูุฌูู ูุงู
Sadeer reported that Imam As-Sadiq (a.) said: ,,You (Shiah) are Family of Muhammad (s.), You (Shiah) are Family of Muhammad (s.).โ [Al-Mahasin of Al-Barqi, Page 143 Hadith 40]
ุนููุ ุนู ุฃุจููุ ุนูย ุณุนุฏุงู ุจู ู ุณูู ุ ุนู ุณุฏูุฑุ ูุงู: ูุงูย ุฃุจู ุนุจุฏ ุงูููย ุนููู – ุงูุณูุงู : ุฃูุชู ุขู ู ุญู ุฏุ ุฃูุชู ุขู ู ุญู ุฏ
Khaythamah reported that Imam Al-Baqir (a.) said: ,,So whoever recognized us and supported us and recognized our right and took (followed) from our order/affair so he is from us and towards us.โ [Basair ud Darajaat volume 2 page 96 hadith 10]
ุญุฏุซูุง ุนุจุฏ ุงููู ุงุจู ุนุงู ุฑ ุนูย ุงูุนุจุงุณ ุจู ู ุนุฑููย ุนู ุนุจุฏ ุงูุฑุญู ู ุจู ุฃุจู ุนุจุฏ ุงููู ุงูุจุตุฑู ุนู ุฃุจู ุงูู ุนุฒุง ุนูย ุฃุจู ุจุตูุฑย ุนู ุฎูุซู ุฉ ุนูย ุฃุจู ุฌุนูุฑ ุนููู ุงูุณูุงู ูุงู ุณู ุนุชู ูููู: ูู ู ุนุฑููุง ููุตุฑูุง ูุนุฑู ุญููุง ู ุงุฎุฐ ุจุฃู ุฑูุง ููู ู ูุง ูุงูููุง
Abu Ubaidah reported that Imam Al-Baqir (a.) said: ,,Whoever loves us so he is from us, Ahl ul-bayt.โ I (narrator) said: โMay I be sacrificed for you, from you?โ He said: โFrom us, by Allah, have you not heard the saying of Ibrahim (a.): [Quran 14:36] โSo whoever follows me then he is from me.โย [Tafsir al-Ayyashi, Volume 2 Page 414 Hadith 30]
ุนู ุฃุจู ุนุจูุฏุฉ ุนูย ุฃุจู ุฌุนูุฑ ุนููู ุงูุณูุงู ูุงู: ู ู ุฃุญุจูุง ููู ู ูุง ุฃูู ุงูุจูุช ููุช: ุฌุนูุช ูุฏุงูย ู ููู ุ ูุงู: ู ูุง ูุงูููุ ุงู ุง ุณู ุนุช ูููย ุฅุจุฑุงููู ุนููู ุงูุณูุงู : (ูู ู ุชุจุนูู ูุฅูู ู ูู)
Abu Hamzah reported: ,,Saad ibn Abdul Malik went to Imam Al-Baqir (a.), he used to call him ,,Saad The Good (Khair)โ, and he was from the sons of Abdul Aziz ibn Marwan. Imam Al-Baqir (a.) saw Saad crying outloud like women do. So Imam Al-Baqir (a.) said to him: ,,What makes you cry, o Saad?โ he said: ,,And how can I not cry and I am from the accursed tree (family) in the Quran.โ He said: ,,You are not one of them, you are an Umayyad [but] from us, Ahl ul-bayt, have you not heard the saying of Allah, Powerful and Exalted, narrated from Ibrahim (a.): [Quran 14:36] ,,So whoever follows me then he is from me.โ [Al-Ikhtisas of Al-Mufid, Page 91]
ุญุฏุซููย ุฃุจู ุนุจุฏ ุงูููย ู ุญู ุฏ ุจู ุฃุญู ุฏ ุงููููู ุงูุฎุฒุงุฒ ูุงู: ุญุฏุซูู ุฃุญู ุฏ ุจู ู ุญู ุฏ ุจู ุณุนูุฏย ุงูููููุ ุนู ุงุจู ูุถุงูุ ุนูย ุฅุณู ุงุนูู ุจู ู ูุฑุงูุ ุนู ุฃุจู ู ุณุฑูู ุงูููุฏูุ ุนู ู ุงูู ุจู ุนุทูุฉุ ุนู ุฃุจู ุญู ุฒุฉุ ูุงู: ุฏุฎูย ุณุนุฏ ุจู ุนุจุฏ ุงูู ููย ููุงูย ุฃุจู ุฌุนูุฑ ุนููู ุงูุณูุงู ย ูุณู ูู ุณุนุฏ ุงูุฎูุฑ ููู ู ู ููุฏย ุนุจุฏ ุงูุนุฒูุฒย ุจู ู ุฑูุงู ุนููย ุฃุจู ุฌุนูุฑ ุนููู ุงูุณูุงู ูุจููุง ููุดุฌ ูู ุง ุชูุดุฌ ุงููุณุงุก ูุงู: ููุงู ููย ุฃุจู ุฌุนูุฑ ุนููู ุงูุณูุงู : ู ุง ูุจููู ูุง ุณุนุฏุ ูุงู ูููู ูุง ุฃุจูู ูุฃูุง ู ูย ุงูุดุฌุฑุฉ ุงูู ูุนููุฉ ููย ุงููุฑุขูุ ููุงู ูู: ูุณุช ู ููู ุฃูุช ุฃู ูู ู ูุง ุฃูู ุงูุจูุช ุฃู ุง ุณู ุนุช ููู ุงููู ุนุฒ ูุฌู ูุญูู ุนู ุฅุจุฑุงููู : ูู ู ุชุจุนูู ูุฅูู ู ูู
Hamzah ibn Bazee reported that Imam Al-Baqir (a.) wrote to Saad ibn Abdul Malik: ,,O brother.โ [Al-Kafi of Al-Kulaini, Volume 8 Page 56]
ู ุญู ุฏ ุจู ูุญููุ ุนูย ู ุญู ุฏ ุจู ุงูุญุณููุ ุนูย ู ุญู ุฏ ุจู ุฅุณู ุงุนูู ุจู ุจุฒูุนุ ุนู ุนู ู ุญู ุฒุฉ ุงุจู ุจุฒูุน ูุงู: ูุชุจย ุฃุจู ุฌุนูุฑ (ุนููู ุงูุณูุงู ) ุฅูู ุณุนุฏ ุงูุฎูุฑ: ูุง ุฃุฎู
Comment:
The claim that a descendant of Fatimah (a.) can not marry anyone but a descendant of Fatimah (a.) is baseless and contradicts many traditions.
The traditions about descendants of Fatimah (a.) are that one has to respect them and their deeds are doubled. But the traditions about a believer and their virtues are too many, whether the believer is a descendant of Fatimah (a.) or not. See Fadail ash-Shiah of As-Saduq and Al-Mahasin of Al-Barqi [book 4].