Muhammad ibn Ali Ash-Shawkani writes:
ูููุงูู ุงููููููููููููู:ย ุงุชูููููููู ุงูููุนูููููู
ููุงุกู ุนูููููู ุงุณููุชููุญููุจููุงุจูููููุง ูููุงูู:ย ููุงุฎููุชูููููููููุง ูููู ุฃูููู ุงููุฃููููุถูููู ุตููููุงุชูููููุง ูููู ุจูููููุชูููู ู
ููููููููุฑูุฏูุง ุฃูู
ู ูููู ุฌููู
ููุงุนููุฉู ูููู ุงูููู
ููุณููุฌููุฏู ููููููุงูู ุงููุดูููุงูููุนููููู ููุฌููู
ููููููุฑู ุฃูุตููุญููุงุจูููู ููุฃูุจููู ุญููููููููููุฉู ููุฃูุญููู
ููุฏู ููุจููุนููุถู ุงูููู
ููุงููููููููููุฉู ููุบูููููุฑููููู
ู:ย ุงููุฃููููุถูููู ุตููููุงุชูููููุง ุฌููู
ููุงุนููุฉู ูููู
ููุง ูููุนููููููู ุนููู
ููุฑู ุจูููู ุงูููุฎููุทูููุงุจู ููุงูุตูููุญููุงุจููุฉู ุฑูุถูููู ุงูููููููู ุนููููููููู
ู ููุงุณููุชููู
ููุฑูู ุนููู
ูููู ุงูููู
ููุณูููููู
ูููููู ุนูููููููููู ููุฃููููููู ู
ูููู ุงููุดูููุนููุงุฆููุฑู ุงููุธูููุงูููุฑูุฉู ูููุฃูุดููุจูููู ุตููููุงุฉู ุงูููุนููููุฏู ููุจููุงูููุบู ุงููุทูููุญููุงููููู ููููููุงูู:ย ุฅูููู ุตููููุงุฉ ุงููุชูููุฑูุงููููุญู ูููู ุงูููุฌููู
ููุงุนููุฉู ููุงุฌููุจููุฉู ุนูููููู ุงูููููููููุงูููุฉู ูููููุงูู ู
ููุงููููู ููุฃูุจููู ููููุณูููู ููุจููุนููุถู ุงููุดูููุงูููุนููููููุฉู ููุบูููููุฑููููู
ู:ย ุงููุฃููููุถูููู ูููุฑูุงุฏูู ูููู ุงูููุจูููููุชู ููููููููููููู ุตููููููู ุงูููููููู ุนูููููููููู ููุณููููููู
:ย ุฃููููุถูููู ุงููุตูููููุงุฉู ุตููููุงุฉู ุงูููู
ููุฑูุกู ูููู ุจูููููุชูููู ุฅููููุง ุงูููู
ูููููุชูููุจููุฉู ู
ููุชูููููููู ุนูููููููููู ูููููุงูููุชู ุงูููุนููุชููุฑูุฉู:ย ุฅูููู ุงููุชูููุฌููู
ููููุนู ููููููููุง ุจููุฏูุนููุฉู ููุณูููููุฃูุชููู ุชููู
ููุงู
ู ุงููููููููุงู
ู ุนูููููู ุตููููุงุฉู ุงููุชูููุฑูุงููููุญู
,,An-Nawawi said: ๏ดพThe scholars agreed that it is desirable (Mustahab).๏ดฟ He said: ๏ดพThey disagreed on whether it is better to perform the prayer at one’s home alone or communally in the mosque.๏ดฟ So Ash-Shafi’i and most of his companions and Abu Hanifah and Ahmad and some of the Malikites and others said: ๏ดพIt is better to perform the prayer communally as Umar Ibnu l-Khattab and the companions did.๏ดฟ And the practice of Muslims persisted, because it is one of the evident rituals. So it resembles the festival prayer and At-Tahawi exaggerated and said: ๏ดพThe communal Tarawih prayer is a collective obligation (Wajib).๏ดฟ And Malik and Abu Yusuf and some of the Shafi’ites and others said: ๏ดพIt is better to pray it alone at home, on the basis of his statement, God bless him and grant him salvation: ,,Except for the obligatory prayer, the best prayer is the prayer of a person at his home.๏ดฟ Which is agreed upon and the family of the prophet (s) said: ๏ดพThe congregation for this is an innovation (Bid’ah).๏ดฟ And we will come to the Tarawih prayer entirely.” [Nail-ul-Awtar, page 498 – 499]
Comment:
The son of Umar criticized the Tarawih prayer behind an Imamย [Here]