Ash-Shawkani about praying in the month of Ramadan behind an Imam and the disagreement about it.

Muhammad ibn Ali Ash-Shawkani writes:

ู‚ูŽู€ุงู„ูŽ ุงู„ู€ู†ู‘ูŽู€ูˆูŽูˆููŠู‘ู:
ย ุงุชู‘ูŽู€ููŽู€ู‚ูŽ ุงู„ู’ู€ุนูู€ู„ูŽู€ู…ูŽู€ุงุกู ุนูŽู€ู„ูŽู€ู‰ ุงุณู’ู€ุชูู€ุญู’ู€ุจูŽู€ุงุจูู€ู‡ูŽู€ุง ู‚ูŽู€ุงู„ูŽ:ย ูˆูŽุงุฎู’ู€ุชูŽู€ู„ูŽู€ููู€ูˆุง ููู€ูŠ ุฃูŽู†ู‘ูŽ ุงู„ู’ุฃูŽูู’ู€ุถูŽู€ู„ูŽ ุตูŽู€ู„ูŽุงุชูู€ู‡ูŽู€ุง ููู€ูŠ ุจูŽู€ูŠู’ู€ุชูู€ู‡ู ู…ูู€ู†ู’ู€ููŽู€ุฑูุฏู‹ุง ุฃูŽู…ู’ ููู€ูŠ ุฌูŽู€ู…ูŽู€ุงุนูŽู€ุฉู ููู€ูŠ ุงู„ู’ู€ู…ูŽู€ุณู’ู€ุฌูู€ุฏู ููŽู€ู‚ูŽู€ุงู„ูŽ ุงู„ู€ุดู‘ูŽู€ุงููู€ุนูู€ูŠู‘ู ูˆูŽุฌูู€ู…ู’ู€ู‡ูู€ูˆุฑู ุฃูŽุตู’ู€ุญูŽู€ุงุจูู€ู‡ู ูˆูŽุฃูŽุจูู€ูˆ ุญูŽู€ู†ูู€ูŠู€ููŽู€ุฉูŽ ูˆูŽุฃูŽุญู’ู€ู…ูŽู€ุฏูŽ ูˆูŽุจูŽู€ุนู’ู€ุถู ุงู„ู’ู€ู…ูŽู€ุงู„ูู€ูƒูู€ูŠู‘ูŽู€ุฉู ูˆูŽุบูŽู€ูŠู’ู€ุฑูู‡ูู€ู…ู’:ย ุงู„ู’ุฃูŽูู’ู€ุถูŽู€ู„ู ุตูŽู€ู„ูŽุงุชูู€ู‡ูŽู€ุง ุฌูŽู€ู…ูŽู€ุงุนูŽู€ุฉู‹ ูƒูŽู€ู…ูŽู€ุง ููŽู€ุนูŽู€ู„ูŽู€ู‡ู ุนูู€ู…ูŽู€ุฑู ุจู’ู€ู†ู ุงู„ู’ู€ุฎูŽู€ุทู‘ูŽู€ุงุจู ูˆูŽุงู„ุตู‘ูŽู€ุญูŽู€ุงุจูŽู€ุฉู ุฑูŽุถูู€ูŠูŽ ุงู„ู€ู„ู‘ูŽู€ู‡ู ุนูŽู€ู†ู’ู€ู‡ูู€ู…ู’ ูˆูŽุงุณู’ู€ุชูŽู€ู…ูŽู€ุฑู‘ูŽ ุนูŽู€ู…ูŽู€ู„ู ุงู„ู’ู€ู…ูู€ุณู’ู€ู„ูู€ู…ูู€ูŠู€ู†ูŽ ุนูŽู€ู„ูŽู€ูŠู’ู€ู‡ู ู„ูุฃูŽู†ู‘ูŽู€ู‡ู ู…ูู€ู†ูŽ ุงู„ู€ุดู‘ูŽู€ุนูŽู€ุงุฆูู€ุฑู ุงู„ู€ุธู‘ูŽู€ุงู‡ูู€ุฑูŽุฉู ููŽู€ุฃูŽุดู’ู€ุจูŽู€ู‡ูŽ ุตูŽู€ู„ูŽุงุฉูŽ ุงู„ู’ู€ุนูู€ูŠู€ุฏู ูˆูŽุจูŽู€ุงู„ูŽู€ุบูŽ ุงู„ู€ุทู‘ูŽู€ุญูŽู€ุงูˆููŠู‘ู ููŽู€ู‚ูŽู€ุงู„ูŽ:ย ุฅูู†ู‘ูŽ ุตูŽู€ู„ูŽุงุฉ ุงู„ู€ุชู‘ูŽู€ุฑูŽุงูˆููŠู€ุญู ููู€ูŠ ุงู„ู’ู€ุฌูŽู€ู…ูŽู€ุงุนูŽู€ุฉู ูˆูŽุงุฌูู€ุจูŽู€ุฉูŒ ุนูŽู€ู„ูŽู€ู‰ ุงู„ู’ู€ูƒูู€ููŽู€ุงูŠูŽู€ุฉู ูˆูŽู‚ูŽู€ุงู„ูŽ ู…ูŽู€ุงู„ูู€ูƒูŒ ูˆูŽุฃูŽุจูู€ูˆ ูŠูู€ูˆุณูู€ููŽ ูˆูŽุจูŽู€ุนู’ู€ุถู ุงู„ู€ุดู‘ูŽู€ุงููู€ุนูู€ูŠู‘ูŽู€ุฉู ูˆูŽุบูŽู€ูŠู’ู€ุฑูู‡ูู€ู…ู’:ย ุงู„ู’ุฃูŽูู’ู€ุถูŽู€ู„ู ููู€ุฑูŽุงุฏูŽู‰ ููู€ูŠ ุงู„ู’ู€ุจูŽู€ูŠู’ู€ุชู ู„ูู€ู‚ูŽู€ูˆู’ู„ูู€ู‡ู ุตูŽู€ู„ู‘ูŽู€ู‰ ุงู„ู€ู„ู‘ูŽู€ู‡ู ุนูŽู€ู„ูŽู€ูŠู’ู€ู‡ู ูˆูŽุณูŽู€ู„ู‘ูŽู€ู…:ย ุฃูŽูู’ู€ุถูŽู€ู„ู ุงู„ู€ุตู‘ูŽู€ู„ูŽุงุฉู ุตูŽู€ู„ูŽุงุฉู ุงู„ู’ู€ู…ูŽู€ุฑู’ุกู ููู€ูŠ ุจูŽู€ูŠู’ู€ุชูู€ู‡ู ุฅูู„ู‘ูŽุง ุงู„ู’ู€ู…ูŽู€ูƒู’ู€ุชูู€ูˆุจูŽู€ุฉูŽ ู…ูู€ุชู‘ูŽู€ููู€ู‚ูŒ ุนูŽู€ู„ูŽู€ูŠู’ู€ู‡ู ูˆูŽู‚ูŽู€ุงู„ูŽู€ุชู ุงู„ู’ู€ุนูู€ุชู’ู€ุฑูŽุฉู:ย ุฅูู†ู‘ูŽ ุงู„ู€ุชู‘ูŽู€ุฌู’ู€ู…ูู€ูŠู€ุนูŽ ููู€ูŠู€ู‡ูŽู€ุง ุจูู€ุฏู’ุนูŽู€ุฉูŒ ูˆูŽุณูŽู€ูŠูŽู€ุฃู’ุชูู€ูŠ ุชูŽู€ู…ูŽู€ุงู…ู ุงู„ู’ู€ูƒูŽู€ู„ูŽุงู…ู ุนูŽู€ู„ูŽู€ู‰ ุตูŽู€ู„ูŽุงุฉู ุงู„ู€ุชู‘ูŽู€ุฑูŽุงูˆููŠู€ุญู

,,An-Nawawi said: ๏ดพThe scholars agreed that it is desirable (Mustahab).๏ดฟ He said: ๏ดพThey disagreed on whether it is better to perform the prayer at one’s home alone or communally in the mosque.๏ดฟ So Ash-Shafi’i and most of his companions and Abu Hanifah and Ahmad and some of the Malikites and others said: ๏ดพIt is better to perform the prayer communally as Umar Ibnu l-Khattab and the companions did.๏ดฟ And the practice of Muslims persisted, because it is one of the evident rituals. So it resembles the festival prayer and At-Tahawi exaggerated and said: ๏ดพThe communal Tarawih prayer is a collective obligation (Wajib).๏ดฟ And Malik and Abu Yusuf and some of the Shafi’ites and others said: ๏ดพIt is better to pray it alone at home, on the basis of his statement, God bless him and grant him salvation: ,,Except for the obligatory prayer, the best prayer is the prayer of a person at his home.๏ดฟ Which is agreed upon and the family of the prophet (s) said: ๏ดพThe congregation for this is an innovation (Bid’ah).๏ดฟ And we will come to the Tarawih prayer entirely.” [Nail-ul-Awtar, page 498 – 499]


Comment:

The son of Umar criticized the Tarawih prayer behind an Imamย [Here]

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