Ahmad Ibn Hajar Al-Asqalani writes:
ุญููุฏููุซูููููุง ุญูููููุตู ุจูููู ุนููู
ููุฑู ุญููุฏููุซูููููุง ุดููุนููุจููุฉู ุนูููู ุนููู
ููุฑูู ุนูููู ุฅูุจููุฑูุงูููููู
ู ุนููู ู
ูููุณููุฑูููู:ุฐฺูฉููุฑู ุนููุจููุฏู ุงูููููฐูููู ุจูููู ุนููู
ููุฑูู ุนููุจููุฏู ุงูููููฐูููู ุจูููู ู
ููุณููุนูููุฏู ููููููุงูู:ูุงู ุฃูุฒูุงูู ุฃูุญููุจููููู ุณููู
ููุนููุชู ุงููููููุจููููู ุตููููููู ุงูููููฐูููู ุนูููููููููู ููุณููููููู
ู ููููููููู:ุฎููุฐููุง ุงููููููุฑูุขูู ู
ูููู ุฃูุฑูุจููุนููุฉู ู
ููููู ุนููุจููุฏู ุงูููููฐูููู ุจูููู ู
ููุณููุนูููุฏู ููุณููุงูููู
ู ููู
ููุนููุงุฐู ููุฃูุจููููู ุจูููู ฺฉููุนููุจู
,,We were told by Hafs Ibn Umar: We were told by Shu’bah, by Amr Ibn Ibrahim, by Masruq: Abdullah Ibn Amr remembered Abdullah Ibn Mas’ud, whereupon he said: ๏ดพI continue to love him. I heard the Messenger of God (s.) say: ,,Take the Qur’an from four: from Abdullah ibn Mas’ud and Salim and Mu’adh and Ubayy ibn Ka’b.๏ดฟ” [Fat’h-ul-Bari, Volume 9, Page 46]
ููุญฺููฉููู ุงููุทูููุญููุงููููู ุฃูููู ุงููุงูุณููุชููุฆูููููุงุณู ูููู ูููุบููุฉู ุงููููููู ูููู ุงููุงูุณููุชููุฆููุฐูุงูู ููุฌููุงุกู ุนูููู ุงุจูููู ุนููุจูููุงุณู ุฅฺููููฉููุงุฑู ุฐููฐฺูููฉู ูููุฃูุฎููุฑูุฌู ุณููุนููููุฏู ุจูููู ู ูููููุตูููุฑู ููุงููุทูููุจููุฑูููู ููุงูููุจูููููููููููููู ูููู ุงููุดูููุนููุจู ุจููุณูููููุฏู ุตููุญููููุญู ุฃูููู ุงุจูููู ุนููุจูููุงุณู ฺฉููุงูู ููููููุฑูุฃู:ย ุญููุชูููู ุชููุณููุชููุฃูุฐูููููุง ููููููููููู:ย ุฃูุฎููุทููุฃู ุงฺูููฉููุงุชููุจู ฺููฉููุงูู ููููููุฑูุฃู ุนูููููู ูููุฑูุงุกูุฉู ุฃูุจููููู ุจูููู ฺฉููุนููุจู ููู ูููู ุทููุฑููููู ู ููุบููููุฑูุฉู ุจูููู ู ูููููุณููู ู ุนูููู ุฅูุจููุฑูุงูููููู ู ุงููููููุฎููุนููููู ูููุงูู:ย ูููู ู ููุตููุญูููู ุงุจูููู ู ููุณููุนูููุฏู ุญููุชูููู ุชููุณููุชููุฃูุฐูููููุง ููุฃูุฎููุฑูุฌู ุณููุนููููุฏู ุจูููู ู ูููููุตูููุฑู ู ูููู ุทููุฑููููู ู ููุบููููุฑูุฉู ุนูููู ุฅูุจููุฑูุงูููููู ู:ย ูููู ู ููุตููุญูููู ุนููุจููุฏู ุงูููููฐูููู ุญููุชูููู ุชููุณููููููู ูููุง ุนูููููู ุฃููููููููููุง ููุชููุณููุชููุฃูุฐูููููุง ููุฃูุฎููุฑูุฌูููู ุฅูุณููู ููุงุนูููููู ุจูููู ุฅูุณููุญููุงูู ูููู ุฃูุญฺููฉููุงู ู ุงููููููุฑูุขูู ุนูููู ุงุจูููู ุนููุจูููุงุณู ููุงุณููุชููุดฺููฉููููููู ฺููฉููุฐูุง ุทููุนูููู ูููู ุตููุญูููุชูููู ุฌููู ููุงุนููุฉู ู ูููู ููููู ุจููุนููุฏููู ููุฃูุฌููููุจู ุจููุฃูููู ุงุจูููู ุนููุจูููุงุณู ุจููููููุงูููุง ุนูููููู ูููุฑูุงุกูุชูููู ุงููููุชููู ุชูููููููููุงูููุง ุนูููู ุฃูุจููููู ุจูููู ฺฉููุนููุจู ููุฃูู ูููุง ุงุชููููููุงูู ุงููููููุงุณู ุนูููููู ูููุฑูุงุกูุชูููููุง ุจููุงููุณููููููู ููููููู ููููุงููููููุฉู ุฎููุทูู ุงูููู ููุตููุญูููู ุงููููุฐูู ูููููุนู ุงููุงูุชููููููุงูู ุนูููููู ุนููุฏูู ู ุงูููุฎููุฑููุฌู ุนููู ูููุง ูููููุงูููููููู ฺููฉููุงูู ูููุฑูุงุกูุฉู ุฃูุจููููู ู ููููู ุงููุฃูุญููุฑููู ุงููููุชููู ุชููุฑฺูฉููุชู ุงููููููุฑูุงุกูุฉู ุจูููููุง ฺฉููู ููุง ุชูููููุฏููู ู ุชูููููุฑูููุฑููู ูููู ูููุถููุงุฆูููู ุงููููููุฑูุขูู ูููููุงูู ุงูููุจูููููููููููููู:ย ูููุญููุชููู ูููู ุฃููู ฺูููฉููููู ุฐููฐฺูููฉู ฺฉููุงูู ูููู ุงููููููุฑูุงุกูุฉู ุงููุฃูููููู ุซููู ูู ูููุณููุฎููุชู ุชููููุงููุชูููู ูููุนูููููู ูููููู ู ูููุทููููููุนู ุงุจูููู ุนููุจูููุงุณู ุนูููููู ุฐููฐฺูููฉู
,,At-Tahawi narrated that remarking in the language of Yemen is asking for permission and denial of it was reported from Ibn Abbas. So Sa’id Ibn Mansur and At-Tabari and Al-Baihaqi reported in Ash-Shu’ab with a chain that is authentic (Sahih) that Ibn Abbas used to read it ๏ดพuntil you ask permission (tasta’dhinu)๏ดฟ (24:27) and used to say: ๏ดพThe scribe made a mistake. ๏ดฟAnd he used to read it according to the reading of Ubayy Ibn Ka’b and through the way of Mughirah Ibn Miqsam, from Ibrahim An-Nakha’i who said: ๏ดพIn the code (Mus’haf) of Ibn Mas’ud it says: ,,Until you ask permission.”๏ดฟ (24:27) And Sa’id Ibn Mansur reported through another way from Mughirah, from Ibrahim: ๏ดพIn the code of Abdullah it says: ,,Until you greet their inhabitants with peace and ask permission. “๏ดฟ (24:27) And Isma’il Ibn Is’haq reported it in Ahkam-ul-Qur’an from Ibn Abbas and considered it problematic and so its authenticity was challenged by a group after him and to this the answer is that Ibn Abbas built on it through his reading which he took from Ubayy Ibn Ka’b and as for people agreeing on their reading with Sin (tasta’nisu) (24: 27), it results from the agreement with the writing of the code (Mus’haf) on which it came to agreement as to not to deviate from what is in accordance with it and the reading of Ubayy is among the wording (Ahruf) whose reading was abandoned, as already his statement was mentioned in the merits of the Qur’an and Al-Baihaqi said: ๏ดพIt is possible that that was among the first reading. Hereupon its reading was abrogated, so to speak, and Ibn Abbas did not get to know that.๏ดฟ” [Fat’h-ul-Bari, Volume 11, page 8 – 9]
Comment:
According to this narrative, Abdullah ibn Abbas believed in an error in the codex, while those who came after him believed in a divine abrogation. It is hardly surprising that one group denied this narrative, for according to it, Abdullah ibn Abbas did not believe that the reminder (15:9) meant the codex that is guarded by God. A disaster for the mainstream myth.